Shloka 144

तस्यार्णवस्य क्षुब्धस्य तस्मिन्नंभसि मथ्यतः । कृष्णवर्त्मा समभवत्प्रभुर्वैश्वानरो महान्

tasyārṇavasya kṣubdhasya tasminnaṃbhasi mathyataḥ | kṛṣṇavartmā samabhavatprabhurvaiśvānaro mahān

Apabila samudera itu bergelora dan dikocak dalam air tersebut, muncullah Tuhan yang agung, Vaiśvānara (Api), berjejak gelap—seakan meninggalkan garis hitam pada laluannya.

तस्यof that
तस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (contextual pronoun)
अर्णवस्यof the ocean
अर्णवस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअर्णव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), एकवचन (Singular)
क्षुब्धस्यof the agitated
क्षुब्धस्य:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootक्षुभ् (धातु) → क्षुब्ध (कृदन्त-प्रातिपदिक, क्त/PPP)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), एकवचन (Singular); क्त-प्रत्ययान्त भूतकर्मणि/भूतकाले (past passive participle)
तस्मिन्in that
तस्मिन्:
अधिकरण (Locative/अधिकरणकारक)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी (Locative/7th), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (contextual)
अम्भसिin the water
अम्भसि:
अधिकरण (Locative/अधिकरणकारक)
TypeNoun
Rootअम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचन (Singular)
मथ्यतःwhile (it was) being churned
मथ्यतः:
सम्बन्ध (Genitive relation; ‘while being churned’)
TypeAdjective
Rootमथ् (धातु) → मथ्यत् (कृदन्त-प्रातिपदिक, शतृ/Present active participle)
Formषष्ठी (Genitive/6th), एकवचन (Singular); शतृ-प्रत्ययान्त वर्तमानकाले (present active participle)
कृष्णवर्त्माthe one with a dark path/track
कृष्णवर्त्मा:
कर्ता (Subject/कर्ता)
TypeNoun
Rootकृष्ण + वर्त्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular); बहुव्रीहिः—‘कृष्णं वर्त्म यस्य सः’
समभवत्arose/became
समभवत्:
क्रिया (Main verb)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन (Singular); उपसर्ग: सम्+अ (sam- + a-)
प्रभुःthe lord
प्रभुः:
कर्ता (Apposition to subject)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
वैश्वानरःVaiśvānara (fire)
वैश्वानरः:
कर्ता (Apposition)
TypeNoun
Rootवैश्वानर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
महान्great
महान्:
विशेषण (Qualifier of Vaiśvānara/prabhu)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)

Narrator (Purāṇic narration; specific dialogue-speaker not identifiable from the single verse alone)

Concept: From intense churning of the causal waters, the principle of Fire manifests—transformative energy that differentiates and makes forms possible.

Application: Use ‘inner fire’ (discipline, tapas, discernment) to transform inertia into clarity; avoid letting heat become anger—direct it toward purification and service.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"From the violently churned ocean, a towering column of fire rises—its path dark and smoky at the edges, leaving a blackened track across the waters. The flames coil like a cosmic serpent, illuminating spray and mist with fierce, sacred brilliance.","primary_figures":["Vaiśvānara (cosmic Agni)","primordial ocean"],"setting":"Turbulent ocean surface split by emergent fire, steam clouds, ash-dark wake.","lighting_mood":"dramatic","color_palette":["molten gold","flame orange","smoke black","copper red","deep teal"],"tanjore_prompt":"Tanjore painting style: Vaiśvānara as a majestic deity-form rising from stylized waves, gold-leaf flames with embossed texture, rich reds and greens in ornaments, black-smoke trail rendered as dark lacquer-like band, radiant halo with gem-studded effect, South Indian iconographic grandeur.","pahari_prompt":"Pahari miniature style: elegant flame column with fine gradations from gold to orange, delicate steam curls over teal waters, restrained composition with lyrical balance, refined deity visage within the fire, subtle smoky blacks for ‘kṛṣṇa-vartman’.","kerala_mural_prompt":"Kerala mural style: bold outlines for flame tongues, flat yet intense orange-red fields, black smoke band emphasized, teal ocean bands below, large expressive eyes if anthropomorphized, temple mural pigment feel.","pichwai_prompt":"Pichwai cloth painting style: central flame mandala rising from waves, gold detailing on flame tips, lotus motifs interwoven with smoke curls, ornate border with conch and chakra patterns, deep blue ground contrasting fiery center."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["crackling fire","roaring wind","conch shell blast","drum accents","hissing steam"]}

Sandhi Resolution Notes: तस्यार्णवस्य = तस्य + अर्णवस्य; तस्मिन्नंभसि = तस्मिन् + अम्भसि; समभवत्प्रभुः = समभवत् + प्रभुः (final -t before p); प्रभुर्वैश्वानरः = प्रभुः + वैश्वानरः (visarga sandhi).

V
Vaiśvānara (Agni)
O
Ocean (Arṇava)

FAQs

Vaiśvānara is a cosmic form of Agni (fire), presented here as a mighty lordly principle emerging during primordial churning—often associated with universal digestion, heat, and transformative power.

It describes Vaiśvānara as leaving a dark/black course or track—imagery commonly linked to smoke, soot, or the visible mark of fire’s movement, emphasizing his powerful, awe-inspiring manifestation.

It highlights creation through transformation: from agitation and churning of the primordial waters, a fundamental cosmic force (fire/Vaiśvānara) manifests, showing order and power emerging from stirred chaos.