Shloka 81
The Supremacy of Food-Charity and the Rāma–Śambūka Episode
Child Revived through Rājadharma
चरामस्तत्रभागोस्ति पूर्वं सृष्टः स्वयंभुवा । न धन्याः स्मो वयं राम धन्यस्त्वमसि पार्थिव
carāmastatrabhāgosti pūrvaṃ sṛṣṭaḥ svayaṃbhuvā | na dhanyāḥ smo vayaṃ rāma dhanyastvamasi pārthiva
Kami mengembara di sini; di tempat itu ada bahagian untuk kami, yang dahulu dicipta oleh Svayambhū (Brahmā). Wahai Rāma, kami tidaklah bertuah; yang bertuah ialah engkau, wahai raja di bumi.
Unspecified (context-dependent; a speaker addressing Rāma)
Concept: Fortune (dhanya) is not mere wealth but alignment with a divinely ordained place and role; the king (Rāma) is praised as especially blessed.
Application: Treat your circumstances as an allotted field for practice; avoid self-pity, and recognize blessings as responsibility.
Primary Rasa: karuna
Secondary Rasa: adbhuta
Type: tirtha
Visual Art Cues: {"scene_description":"Wandering ascetics move along an ancient path marked by weathered stone and sacred trees, speaking to Rāma about a destined ‘portion’ of land created in primordial times. Rāma stands calm and radiant, his presence making the weary pilgrims feel both humbled and hopeful.","primary_figures":["Rāma","wandering ascetics","optional: Brahmā as a faint visionary figure in the sky"],"setting":"Forest road leading toward a sanctified kṣetra; distant glimpse of a river bend or a shrine mound, with old boundary stones signifying an allotted sacred share.","lighting_mood":"golden dawn","color_palette":["dawn gold","sky blue","forest green","ash white","rust brown"],"tanjore_prompt":"Tanjore painting style: Rāma with bow, serene face, haloed; ascetics in saffron and white gesture toward an ancient boundary marker; subtle Brahmā in a cloud-lotus above; gold leaf halos, rich maroons and greens, ornate borders, jewel-like detailing.","pahari_prompt":"Pahari miniature style: a lyrical procession on a forest path; Rāma slightly elevated, ascetics with walking staffs; distant shrine and soft hills; cool palette with delicate lines, refined expressions, atmospheric perspective.","kerala_mural_prompt":"Kerala mural style: stylized forest bands and rhythmic trees; Rāma frontal with bold ornaments; ascetics in simplified forms; a symbolic lotus-cloud with Brahmā; strong reds/yellows/greens with black contouring.","pichwai_prompt":"Pichwai cloth painting style: central Rāma figure framed by lotus creepers; ascetics as smaller narrative figures along a path; ornate floral border, deep indigo ground with gold highlights, peacocks near the lower corners."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["footsteps on dry leaves","distant conch","forest birds","soft drone (tanpura)"]}
Sandhi Resolution Notes: tatrabhāgosti = tatra + bhāgaḥ + asti; dhanyāḥ smo = dhanyāḥ + smaḥ; dhanyastvamasi = dhanyaḥ + tvam + asi.
FAQs
“Svayaṃbhuvā” means “by the Self-born,” a common epithet for Brahmā, indicating that the arrangement or allotment mentioned is established by Brahmā from ancient times.
The verse suggests that true fortune is linked to rightful position, merit, or divine allotment—implying humility in one’s own status and recognition of dharmic favor or responsibility in a ruler.
Not explicitly. Its primary emphasis is on destiny/allotment and comparative blessedness; any Bhakti reading would be indirect, via reverence for divine order established by Brahmā and respect toward the dharmic king.