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Shloka 8

The Greatness of Puṣkara: Tripuṣkara Pilgrimage, Sacred Geography, and the Doctrine of Self-Restraint

यस्य हस्तौ च पादौ च मनश्चैव सुसंयतं । विद्यातपश्च कीर्तिश्च स तीर्थफलमश्नुते

yasya hastau ca pādau ca manaścaiva susaṃyataṃ | vidyātapaśca kīrtiśca sa tīrthaphalamaśnute

Sesiapa yang tangan, kaki dan fikirannya terdidik dalam pengendalian, serta dihiasi ilmu, tapa dan nama baik—dialah yang menikmati buah tīrtha.

यस्यwhose
यस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — relative pronoun, genitive singular
हस्तौ(two) hands
हस्तौ:
Karta (Subject/कर्ता)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine nominative dual
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) — conjunction
पादौ(two) feet
पादौ:
Karta (Subject/कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine nominative dual
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) — conjunction
मनःmind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — neuter nominative singular
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) — conjunction
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (अवधारण) — emphatic particle
सुसंयतम्well-controlled
सुसंयतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + सम् + यम् (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भूतकर्मणि कृदन्त (क्त/PPP) — ‘well-restrained’, agreeing with ‘मनः’
विद्याknowledge
विद्या:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — feminine nominative singular
तपःausterity
तपः:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — neuter nominative singular
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) — conjunction
कीर्तिःfame
कीर्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootकीर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — feminine nominative singular
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) — conjunction
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — pronoun, masculine nominative singular
तीर्थफलम्fruit of pilgrimage
तीर्थफलम्:
Karman (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुष: तीर्थस्य फलम् — neuter accusative singular
अश्नुतेattains/enjoys
अश्नुते:
Kriya (Action/क्रिया)
TypeVerb
Rootअश् (धातु)
Formलट् (वर्तमान/Present), प्रथमपुरुष, एकवचन; आत्मनेपद — 3rd person singular present (middle)

Unspecified (narrative voice within Sṛṣṭikhaṇḍa; speaker not identifiable from the single verse alone)

Primary Rasa: shanta

Sandhi Resolution Notes: मनश्चैव = मनः + च + एव; विद्यातपश्च = विद्या + तपः + च; कीर्तिश्च = कीर्तिः + च; तीर्थफलमश्नुते = तीर्थफलम् + अश्नुते

FAQs

It teaches that pilgrimage bears its real fruit when supported by disciplined conduct—control of actions (hands and feet) and the mind—together with learning and austerity.

By emphasizing restraint and tapas, it implies that inner purification is the qualifying condition that makes an outer tīrtha-visit spiritually effective.

Ethical self-control in bodily action and mental intention, supported by study (vidyā) and disciplined practice (tapas), is presented as the foundation of religious merit.