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Shloka 123

Puṣkara Sacrifice: Gāyatrī’s Marriage, Sāvitrī’s Wrath, Rudra’s Test, and the Tīrtha-Māhātmya

मौनीभूता तु शृण्वाना सर्वेषां वदतां गिरः । अद्ध्वर्युणा समाहूता नागता वरवर्णिनी

maunībhūtā tu śṛṇvānā sarveṣāṃ vadatāṃ giraḥ | addhvaryuṇā samāhūtā nāgatā varavarṇinī

Dia tetap membisu, mendengar kata-kata yang diucapkan oleh semua. Walaupun dipanggil oleh adhvaryu, wanita yang berwajah cerah itu tidak datang.

मौनी-भूताhaving become silent
मौनी-भूता:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootमौनी (प्रातिपदिक) + भूत (कृदन्त, √भू ‘सत्तायाम्’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (‘having become silent’)
तुbut
तु:
Sambandha (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: ‘but/indeed’)
शृण्वानाlistening
शृण्वाना:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootशृण्वत् (कृदन्त, √श्रु ‘श्रवणे’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; वर्तमानकृदन्त (present active participle)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व (सर्वनाम/प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
वदताम्of those speaking
वदताम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootवदत् (कृदन्त, √वद् ‘वचने’)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; वर्तमानकृदन्त (PAP) used substantively (‘of those speaking’)
गिरःwords/speeches
गिरः:
Karma (Object/कर्म)
TypeNoun
Rootगिर् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
अद्ध्वर्युणाby the Adhvaryu priest
अद्ध्वर्युणा:
Karana (Instrument/करण)
TypeNoun
Rootअद्ध्वर्यु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
समाहूताcalled/summoned
समाहूता:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसमाहूत (कृदन्त, सम्-आ-√ह्वे ‘आह्वाने’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (PPP)
not
:
Sambandha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
आगताcome
आगता:
Karta (Subject/कर्ता)
TypeAdjective
Rootआगत (कृदन्त, आ-√गम् ‘गत्यर्थ’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (PPP)
वर-वर्णिनीbeautiful-complexioned lady
वर-वर्णिनी:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootवर (प्रातिपदिक) + वर्णिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास (‘excellent/beautiful-complexioned’)

Unspecified narrator (context not provided in the input excerpt)

Concept: Silence can be a moral stance; refusal to participate may signal violated propriety or inner protest within a ritual-social order.

Application: When pressured into actions that feel wrong, pause and listen; respond only after clarity—silence can prevent harm and invite reflection.

Primary Rasa: karuna

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A fair-complexioned woman stands apart, composed and silent, while a ring of priests and devas speak over one another. The adhvaryu extends a hand in formal summons, yet she does not step forward—her stillness becomes the loudest presence in the hall.","primary_figures":["silent lady (Sāvitrī or the addressed woman in context)","adhvaryu priest","assembled devas and sages"],"setting":"Sacrificial arena edge within a celestial hall; altar smoke faintly rising; ritual ladles and vessels arranged","lighting_mood":"temple lamp-lit","color_palette":["smoke grey","lamp gold","sandalwood beige","deep maroon","indigo"],"tanjore_prompt":"Tanjore painting style: a ritual hall with glowing oil lamps and gold-leaf accents; the adhvaryu in white-gold garments gesturing in summons; the silent woman in elegant but restrained attire, eyes lowered; crowded onlookers with expressive faces; ornate borders and gem-like highlights on vessels and crowns.","pahari_prompt":"Pahari miniature style: quiet psychological scene; the woman placed in a corner of the composition to emphasize distance; delicate gestures and soft shading; cool indigo and muted maroon; fine detailing of ritual implements; lyrical stillness.","kerala_mural_prompt":"Kerala mural style: strong outlines, stylized altar and priestly figures; the woman’s large eyes and composed posture convey refusal; warm lamp-lit palette; decorative bands with lotus motifs framing the ritual space.","pichwai_prompt":"Pichwai cloth painting style: altar-centered composition with floral borders; the silent woman rendered with devotional grace; symmetrical placement of priests; deep blue background with gold motifs; stylized lamps and lotuses; intricate textile patterns."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["crackling ghee lamp","soft mantra undertone","gentle bell","long silence between lines"]}

Sandhi Resolution Notes: मौनीभूता = मौनी + भूता; सर्वेषां वदतां = (genitives) ‘of all (those) speaking’; समाहूता नागता = समाहूता + न + आगता

A
Adhvaryu

FAQs

The adhvaryu is the Vedic officiant responsible for the practical execution of a yajña (sacrifice), especially the physical and procedural aspects of the ritual.

Her silence highlights restraint and inner resolve—she listens to all speech yet withholds response and action, suggesting a deliberate refusal or protest within the ritual-social setting.

It suggests that listening does not obligate compliance; one may remain composed and choose not to participate even when formally summoned, if conscience or intention dictates otherwise.