Shloka 23
Puṣkara Invocation, the Dharma-Wheel at Naimiṣa, and the Padma Purāṇa Prologue
संपूर्णे दीर्घसत्रेस्मिंस्तांस्त्वं श्रावय वै मुनीन् । पाद्मं पुराणं सर्वेषां कथयस्व महामते
saṃpūrṇe dīrghasatresmiṃstāṃstvaṃ śrāvaya vai munīn | pādmaṃ purāṇaṃ sarveṣāṃ kathayasva mahāmate
Apabila sidang yajña yang panjang ini selesai, hendaklah tuan benar-benar membacakannya kepada para muni itu. Wahai yang berfikiran agung, kisahkanlah Padma Purāṇa demi manfaat semua.
Unspecified in the provided excerpt (context-dependent within Adhyaya 1).
Concept: After ritual discipline (satra), the highest completion is dharma-kathā: narrating Padma Purāṇa for the welfare of all listeners.
Application: Let spiritual practice culminate in sharing wisdom—teach, read aloud, or support recitations for communal uplift rather than private merit alone.
Primary Rasa: shanta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"A vast sacrificial enclosure shows the last embers of a long satra glowing as priests conclude rites; beyond the altar, sages gather expectantly around a raised seat for the Padma Purāṇa narration. The scene conveys a shift from fire-offering to story-offering, as if the very air becomes a scripture.","primary_figures":["sages (munis)","chief reciter (Pulastya or designated narrator)","ritual priests"],"setting":"Yajña-śālā at forest edge with altar, ladles, kusa, and a nearby vyāsāsana for Purāṇa-kathā","lighting_mood":"temple lamp-lit","color_palette":["ember orange","smoke silver","deep maroon","antique gold","forest green"],"tanjore_prompt":"Tanjore painting style: concluding satra with stylized altar and offerings, sages turning toward a central vyāsāsana, gold leaf flames and halos, rich reds/greens, ornate borders, gem-like highlights on ritual vessels, devotional grandeur emphasizing ‘Padma Purāṇa kathā’ as sacred culmination.","pahari_prompt":"Pahari miniature style: gentle transition scene—soft smoke rising from altar, sages in quiet anticipation, delicate brushwork on ritual implements, cool evening tones with warm ember accents, lyrical forest backdrop and refined expressions.","kerala_mural_prompt":"Kerala mural style: bold outlines of altar, priests, and seated sages, warm pigment fields, expressive eyes, rhythmic arrangement of figures, sacred ambience of a temple-wall narrative panel showing yajña concluding and kathā beginning.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotuses and creepers, central altar motif below and vyāsāsana above, deep blue background with gold accents, peacocks at corners, patterned repetition of seated sages, devotional textile aesthetic linking yajña and kathā."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["crackling embers","final mantra cadences","conch shell","soft temple bells","settling silence before narration"]}
Sandhi Resolution Notes: दीर्घसत्रेस्मिन् = दीर्घसत्रे + अस्मिन्. तांस्त्वं = तान् + त्वम् (न् + त् → ंस्त्).
FAQs
It promotes purāṇa-śravaṇa (listening to/reciting Purāṇic narration) in a learned assembly, especially in connection with a yajña (sacrificial session).
It frames the narration as a universal benefit—“for all”—suggesting that the teaching is meant to be shared widely beyond a single individual.
It implies the duty of transmitting sacred knowledge responsibly: completing one’s ritual or discipline and then offering instruction to qualified listeners for collective uplift.