Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
वैनतेयं नमस्कृत्य कृष्णस्य पुरतः स्थितम् । सर्वपापविनिर्मुक्तस्ततो विष्णुपुरं व्रजेत् ॥ ३० ॥
vainateyaṃ namaskṛtya kṛṣṇasya purataḥ sthitam | sarvapāpavinirmuktastato viṣṇupuraṃ vrajet || 30 ||
Dengan bersujud memberi hormat kepada Vainateya (Garuda) yang berdiri di hadapan Kṛṣṇa, seseorang terbebas daripada segala dosa; kemudian dia menuju kota Viṣṇu (Vaikuṇṭha).
Narada (teaching in a Tirtha/Mahatmya sequence; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that reverent surrender—bowing to Garuda and standing in devotion before Krishna—destroys sin (pāpa-kṣaya) and culminates in reaching Vishnu’s supreme abode (Vishnupura/Vaikuntha).
Bhakti is shown as embodied practice: namaskāra (humble salutation) and upāsanā (devotional presence) before Krishna, with Garuda honored as Vishnu’s foremost devotee and divine vehicle—leading to purification and final refuge in Vishnu.
The verse emphasizes ritual conduct (ācāra) rather than a specific Vedāṅga: the practical discipline of namaskāra and devotional observance as a purificatory act within Purāṇic dharma.