The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
मत्स्योदरी तृतीया च एतास्तिस्रतु पुण्यदाः । मंदाकिनी तत्र पुण्या मध्यमेश्वरसंस्थिता ॥ ३० ॥
matsyodarī tṛtīyā ca etāstisratu puṇyadāḥ | maṃdākinī tatra puṇyā madhyameśvarasaṃsthitā || 30 ||
Matsyodarī dan aliran yang ketiga juga—ketiga-tiganya adalah pemberi pahala suci. Di sana, Mandākinī pun mulia, kerana terletak di tempat suci Madhyameśvara.
Suta (narrating the tirtha-mahatmya as transmitted in the Purana)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: bhakti (devotion)
It identifies specific sacred waters as “puṇya-dāḥ” (merit-giving), teaching that contact with recognized tirtha streams—especially those connected to a deity’s shrine—supports dharma and spiritual purification.
Bhakti is implied through tirtha reverence: honoring Mandākinī and visiting Madhyameśvara cultivates devotion via pilgrimage, remembrance of the deity at the site, and faith in sanctifying grace.
Ritual application (Kalpa/Smārta practice) is implied: the verse functions as a tirtha-pramāṇa for where snāna and related rites are considered meritorious within the Purāṇic tradition.