Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
तेषां तु तारकं ज्ञानमस्त्येवेति न संशयः । वापीजले नरः स्नात्वा दृष्ट्वा दंडकनामकम् ॥ ५९ ॥
teṣāṃ tu tārakaṃ jñānamastyeveti na saṃśayaḥ | vāpījale naraḥ snātvā dṛṣṭvā daṃḍakanāmakam || 59 ||
Bagi mereka, sesungguhnya ada pengetahuan tāraka yang membebaskan—tiada keraguan. Seseorang yang mandi dalam air telaga bertangga itu dan memandang tempat suci bernama Daṇḍaka memperoleh anugerah penyelamatan itu.
Narada (teaching the Sanatkumara brothers in the Uttara-Bhaga tirtha-mahatmya narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links tīrtha-darśana and snāna with “tāraka jñāna” (liberating knowledge), affirming that contact with a sacred place like Daṇḍaka supports liberation-oriented awakening.
Though the verse speaks in the idiom of jñāna, the acts of snāna and darśana are devotional tīrtha-practices—approaching sacred geography with reverence, which in Purāṇic teaching becomes a support for inner purification and God-centered living.
It emphasizes ritual praxis (snāna at a specified water-source) and tīrtha-darśana procedure—aligned with Kalpa-style ritual discipline rather than technical Vedāṅgas like Vyākaraṇa or Jyotiṣa.