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Shloka 60

Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account

Sanskrit

त्वं श्रीस्त्वमीश्वरी त्वं ह्रीस्त्वं बुद्धिर्बोधलक्षणा ।

लज्जा पुष्टिस्तथा तुष्टिस्त्वं शान्तिः क्षान्तिरेव च ॥

Transliteration

tvaṁ śrīs tvam īśvarī tvaṁ hrīs tvaṁ buddhir bodhalakṣaṇā | lajjā puṣṭis tathā tuṣṭis tvaṁ śāntiḥ kṣāntir eva ca ||

Translation

Engkau ialah Śrī—kemakmuran dan keberkatan; Engkau ialah Kedaulatan; Engkau ialah Hrī—malu yang suci. Engkau ialah Kebijaksanaan yang bertanda kesedaran-jaga. Engkau ialah rasa malu (kekangan moral), Pemeliharaan, Kepuasan; Engkau ialah Kedamaian dan juga Kesabaran.

Word by Word
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Form2nd person pronoun, प्रथमा, एकवचन
श्रीःprosperity; Śrī
श्रीः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Form2nd person pronoun, प्रथमा, एकवचन
ईश्वरीthe sovereign goddess
ईश्वरी:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Form2nd person pronoun, प्रथमा, एकवचन
ह्रीःmodesty, shame
ह्रीः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootह्री (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Form2nd person pronoun, प्रथमा, एकवचन
बुद्धिःintellect
बुद्धिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
बोधलक्षणाcharacterized by awakening/knowledge
बोधलक्षणा:
Karta (कर्ता/Predicate nominative adjective)
TypeAdjective
Rootबोधलक्षणा = बोध + लक्षणा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन; विशेषण (adjective) qualifying ‘बुद्धिः’; लक्षणा = ‘having the characteristic’
लज्जाbashfulness, modesty
लज्जा:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootलज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
पुष्टिःnourishment, prosperity
पुष्टिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootपुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb): ‘likewise/also’
तुष्टिःcontentment
तुष्टिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Form2nd person pronoun, प्रथमा, एकवचन
शान्तिःpeace
शान्तिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
क्षान्तिःforbearance, patience
क्षान्तिः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootक्षान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा, एकवचन
एवindeed, just
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (particle of emphasis)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
Speakers
Brahmā to Devī
Verse Rasa

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Primary Deities
DevīBrahmā
Shakti Aspects
Śrī (Lakṣmī-like auspiciousness)HrīBuddhi-śakti
Key Themes
Dharma and virtuesDevī as inner facultiesAuspiciousness and ethical restraintShaktism

FAQs

Virtues are not merely personal traits but divine endowments; cultivating peace, patience, contentment, and moral restraint is a mode of honoring Devī within oneself and society.

Closest to Vaṁśānucarita in the broad sense of sustaining righteous order (dharma) across human life; presented as theological praise rather than lineage-history.

By locating Devī as buddhi and hrī, the stuti internalizes worship: the ‘temple’ is the psyche, and spiritual growth is refinement of inner śaktis.

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