Shloka 43
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
तया विसृज्यते विश्वं जगदेतच्चराचरम् । सैषा प्रसन्ना वरदा नृणां भवति मुक्तये ॥
tayā visṛjyate viśvaṃ jagad etac carācaram | saiṣā prasannā varadā nṛṇāṃ bhavati muktaye ||
Oleh Baginda Dewi, seluruh alam semesta—dunia yang bergerak dan yang tidak bergerak—dipancarkan keluar. Apabila Baginda berkenan dengan rahmat-Nya, Baginda menjadi Pemberi anugerah kepada manusia, yang menuntun kepada moksha (pembebasan).
{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The Devī is presented as both the cosmic cause (manifestation of the world) and the soteriological cause (bestower of mokṣa). Ethically, this supports devotion and surrender: liberation is not merely effort-based but also depends on divine grace.
Primarily aligns with Sarga/Pratisarga themes (manifestation/projection of the cosmos), while also pointing to Mokṣa as a theological ‘fruit’ emphasized in Māhātmya sections beyond strict pañcalakṣaṇa taxonomy.
‘Moving and unmoving’ indicates totality (sentient and insentient). The same power that externalizes multiplicity can, when ‘prasannā’, reverse the bondage of multiplicity and reveal liberation—suggesting Śakti as both veiling (āvaraṇa) and revealing (anugraha).