Shloka 38
Adhyaya 74 — King Svarashtra, the Deer-Queen’s Curse, and the Rise of Tamasa Manu
मृगत्वे च महाबाहुस्तव गर्भमुपैष्यति ।
लोलो नाम मुनेः पुत्रः सिद्धवीर्यस्य भामिनि ॥
mṛgatve ca mahābāhus tava garbham upaiṣyati / lolo nāma muneḥ putraḥ siddhavīryasya bhāmini //
“Dan ketika engkau berada dalam keadaan rusa, seorang yang berlengan perkasa akan mendatangi rahimmu. Wahai wanita jelita, putera resi Siddhavīrya akan dinamai Lolo.”
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FAQs
The narrative links embodiment, sexuality, and lineage under karmic governance: even in an animal state, past causes can unfold into specific relational outcomes (a child with a foretold identity).
Touches vaṃśa/vaṃśānucarita insofar as it names a figure (Lolo) and connects him to Siddhavīrya, but remains primarily episode-level narrative rather than a full genealogy.
Conception ‘in mṛgatva’ symbolizes how latent tendencies (vāsanā) can ‘seed’ new outcomes even when consciousness is constricted; naming the child indicates the crystallization of karma into a definite form.