Shloka 27
Adhyaya 71 — The King’s Remorse and the Sage’s Counsel on the Necessity of a Wife
तन्मुहूर्तेऽभवच्चन्द्रस्तस्याः सोमसुतस्तथा ।
परस्परविपक्षौ तौ ततः पार्थिव ! ते भृशम् ॥
tanmuhūrte ’bhavac candras tasyāḥ somasutas tathā | parasparavipakṣau tau tataḥ pārthiva! te bhṛśam ||
Pada saat itu juga, Bulan pun terjelma, dan demikian pula puteranya—anak Soma. Sesudah itu, wahai raja, kedua-duanya menjadi musuh yang ganas antara satu sama lain.
FAQs
Even beings of high stature can fall into mutual opposition; the verse functions as a caution that rivalry can arise immediately with the emergence of power or lineage, and thus must be governed by dharma rather than impulsive hostility.
Primarily Manvantara (accounts situated in a particular Manu’s era) with an etiological/genealogical flavor (Vaṁśa/Anucarita-type narration about origins and ensuing relations).
The Moon often symbolizes the mind (manas) and Soma the sap/nectar of consciousness; ‘mutual enmity’ can be read as inner polarity—competing impulses arising together and requiring dharmic integration.