Shloka 5
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
नवधा संस्थितान्यस्य नक्षत्राणि समन्ततः ।
विषयाश्च द्विजश्रेष्ठ ये सम्यक् तान्निबोध मे ॥
navadhā saṃsthitāny asya nakṣatrāṇi samantataḥ | viṣayāś ca dvijaśreṣṭha ye samyak tān nibodha me ||
Di sekeliling-Nya, nakṣatra-Nya disusun dalam sembilan cara. Dan wilayah-wilayah (viṣaya) itu, wahai yang terbaik antara yang dua kali lahir—fahamilah daripadaku dengan tepat apakah ia.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse treats time (nakṣatra cycle) and space (regions) as correlated. The implied lesson is that human affairs are read against larger cycles; prudence involves recognizing patterned influences rather than acting as though life is isolated from cosmic rhythms.
Sthiti—systematizing the world’s structure; additionally, it supports Purāṇic ‘adhikāra’ material used for calendrical/omenic reasoning.
Ninefold division echoes completeness (navatva) in many Indic schemata. Esoterically, it can be read as a mandalic partitioning of the field of experience, with nakṣatras acting as ‘signatures’ through which karma’s fruits are interpreted.