Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
अञ्जनः कुक्कुटः कृष्णः पाण्डरश्चालोत्तमः । सहस्रशिखरश्चाद्रिः पारियात्रः सशृङ्गवान् ॥
añjanaḥ kukkuṭaḥ kṛṣṇaḥ pāṇḍaraś cālottamaḥ | sahasraśikharaś cādriḥ pāriyātraḥ saśṛṅgavān ||
Añjana, Kukkuṭa, Kṛṣṇa dan Pāṇḍara; juga Acalottama; serta gunung Sahasraśikhara; dan Pāriyātra yang mempunyai banyak puncak—(semuanya disenaraikan antara banjaran).
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Contrasting names (Kṛṣṇa/Pāṇḍara) suggest the Purana’s inclusive vision of nature’s diversity—order is not sameness but harmonized variety.
Cosmography (world-description) adjacent to sarga/pratisarga; not genealogical (vaṃśa) or dynastic (vaṃśānucarita) content.
‘Thousand-peaked’ can symbolize manifold states of experience around a single axis of reality, echoing Meru’s role as the stable center.