Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
सिनीवाली कुहूश्चैव राका भानुमती तथा ।
अनसूया तथैवात्रेर् जज्ञे पुत्रानकल्मषान् ॥
sinīvālī kuhūś caiva rākā bhānumatī tathā | anasūyā tathaivātrer jajñe putrān akalmaṣān ||
Sinīvālī dan Kuhū, Rākā dan Bhānumatī—itulah para puteri. Demikian juga Anasūyā, isteri Atri, melahirkan putera-putera yang bebas daripada kekotoran.
Anasūyā embodies the ethical ideal of freedom from envy/ill-will; her ‘stainless sons’ reflect the Purāṇic theme that inner virtue in household life generates spiritual excellence in progeny.
Vaṁśa: continued listing of descendants and personified figures linked to time (lunar phases) and virtue.
The cluster of Sinīvālī–Kuhū–Rākā suggests sacred time encoded as feminine powers; aligning lineage and ritual with lunar order implies that dharma unfolds in rhythm with cosmic cycles.