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Shloka 78

Adhyaya 49Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture

वैश्यानां मारुतं स्थानं स्वधर्ममनुवर्तताम् ।

गान्धर्वं शूद्रजातीनां परिचर्यानुवर्तताम् ॥

vaiśyānāṃ mārutaṃ sthānaṃ svadharmam anuvartatām | gāndharvaṃ śūdra-jātīnāṃ paricaryānu-vartatām ||

Bagi para Vaishya yang menunaikan dharma kewajipan mereka sendiri, alam Marut (para dewa angin) ialah tujuan mereka. Bagi mereka yang lahir sebagai Shudra dan berpegang teguh pada khidmat, alam Gandharva ialah tujuan mereka.

वैश्यानाम्of the Vaishyas
वैश्यानाम्:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
मारुतम्Vāyu-related
मारुतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमारुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
स्थानम्place/state
स्थानम्:
Karma (कर्म)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
स्वधर्मम्one's own duty
स्वधर्मम्:
Karma (कर्म)
TypeNoun
Rootस्वधर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष (स्व + धर्म)
अनुवर्तताम्let them follow
अनुवर्तताम्:
Kriyā (क्रिया)
TypeVerb
Rootअनु√वृत् (धातु)
Formलट् (present), परस्मैपद; तृतीया-पुरुष? (No) — actually प्रथमा-पुरुष (3rd person), बहुवचन; imperative/optative? Form -ताम् indicates लोट् (imperative) 3rd person plural: अनुवर्तताम्
गान्धर्वम्Gandharva-related
गान्धर्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगान्धर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
शूद्रजातीनाम्of the Shudra castes
शूद्रजातीनाम्:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootशूद्रजाति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन; तत्पुरुष (शूद्र + जाति)
परिचर्याservice
परिचर्या:
Karma (कर्म)
TypeNoun
Rootपरिचर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन (as object of ‘follow’)
अनुवर्तताम्let them follow
अनुवर्तताम्:
Kriyā (क्रिया)
TypeVerb
Rootअनु√वृत् (धातु)
Formलोट् (imperative), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
Not specified in the provided excerpt (within the Purāṇic discourse on dharma/afterlife)

{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

MarutsGandharvas
DharmaVarṇa-dharmaKarma and afterlifeSocial ethics

FAQs

The teaching emphasizes fidelity to one’s prescribed responsibilities (svadharma) as the measure of ethical success, presenting cosmic destinations as the fruit of disciplined social and personal duty.

As with the preceding verse, this is dharma-śikṣā (ethical instruction) embedded in Purāṇic discourse. It is not a direct sarga/pratisarga genealogy, but it reinforces the normative order assumed throughout manvantara narratives.

Maruts and Gandharvas can symbolize prāṇa/vital dynamism and refined enjoyment/arts respectively—suggesting that habitual modes of life align consciousness with particular cosmic ‘frequencies’ after death.