Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
वैश्यानां मारुतं स्थानं स्वधर्ममनुवर्तताम् ।
गान्धर्वं शूद्रजातीनां परिचर्यानुवर्तताम् ॥
vaiśyānāṃ mārutaṃ sthānaṃ svadharmam anuvartatām | gāndharvaṃ śūdra-jātīnāṃ paricaryānu-vartatām ||
Bagi para Vaishya yang menunaikan dharma kewajipan mereka sendiri, alam Marut (para dewa angin) ialah tujuan mereka. Bagi mereka yang lahir sebagai Shudra dan berpegang teguh pada khidmat, alam Gandharva ialah tujuan mereka.
{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The teaching emphasizes fidelity to one’s prescribed responsibilities (svadharma) as the measure of ethical success, presenting cosmic destinations as the fruit of disciplined social and personal duty.
As with the preceding verse, this is dharma-śikṣā (ethical instruction) embedded in Purāṇic discourse. It is not a direct sarga/pratisarga genealogy, but it reinforces the normative order assumed throughout manvantara narratives.
Maruts and Gandharvas can symbolize prāṇa/vital dynamism and refined enjoyment/arts respectively—suggesting that habitual modes of life align consciousness with particular cosmic ‘frequencies’ after death.