Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
प्रवृत्ते च निवृत्ते च भवतां ज्ञानकर्मणि ।
मतिमस्तमलां मन्ये यथा नान्यस्य कस्यचित् ॥
pravṛtte ca nivṛtte ca bhavatāṃ jñānakarmaṇi | matim as-tamalāṃ manye yathā nānyasya kasyacit ||
Dalam kedua-duanya—keterlibatan (pravṛtti) dan pengunduran (nivṛtti)—dalam pengetahuan dan tindakanmu, aku memandang pengertianmu sebagai tanpa noda, tidak seperti sesiapa pun yang lain.