Adhyaya 24 — Kuvalayashva’s Refusal of Gifts and the Vision of Madalasa’s Maya
इति श्रीमार्कण्डेयपुराणे मदालसोपाख्याने कुवलयाश्वपातालगमनं नाम त्रयोविंशोऽध्यायः ।
चतुर्विंशोऽध्यायः ।
जड उवाच
कृताहारं महात्मानामधिपं पवनाशिनाम् ।
उपासाञ्चक्रिरे पुत्रौ भूपालतनयस्तथा ॥
iti śrīmārkaṇḍeyapurāṇe madālasopākhyāne kuvalayāśvapātālagamanaṃ nāma trayoviṃso 'dhyāyaḥ caturviśo 'dhyāyaḥ jaḍa uvāca kṛtāhāraṃ mahātmanāmadhipaṃ pavanāśinām / upāsāñcakrire putrau bhūpālatanayastathā
Demikianlah, dalam Śrī Mārkaṇḍeya Purāṇa, dalam episod Madālasa, berakhirlah bab kedua puluh tiga yang bernama “Kuvalayāśva pergi ke Pātāla”. Bab Dua Puluh Empat. Jaḍa berkata: Setelah tuan yang berjiwa agung, penguasa para “pemakan angin” (nāga), selesai menjamah hidangan, kedua-dua putera itu, dan juga putera-putera raja, melayaninya dengan khidmat.
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Service to a guest or superior after hospitality (upāsanā/sevā) is presented as dharmic refinement—relationship is maintained not only by giving food but by respectful attendance.
The colophon is structural; the narrative remains ākhyāna. It does not directly instantiate sarga/pratisarga/manvantara/vaṃśa, though it sits within vaṃśa-linked royal legend.
‘Wind-eaters’ evokes prāṇa symbolism; attending the prāṇa-linked beings after ‘feeding’ suggests honoring subtle life-forces after satisfying gross needs.