Shloka 35
Adhyaya 19 — Kartavirya Arjuna at Dattatreya’s Ashram: Boons, Sovereignty, and Vaishnava Praise
सदैव वैष्णवानाञ्च भक्त्याहं सुलभोऽस्मि भोः ।
इत्येवं यस्य वै वाचस्तं कथं नाश्रयेज्जनः ॥
sadaiva vaiṣṇavānāñ ca bhaktyāhaṃ sulabho 'smi bhoḥ | ityevaṃ yasya vai vācas taṃ kathaṃ nāśrayej janaḥ ||
“Bagi para Vaiṣṇava, melalui bhakti, Aku sentiasa mudah dicapai, wahai yang dikasihi.” Dia yang berfirman demikian—bagaimanakah manusia tidak berlindung kepada-Nya?
{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The Lord’s defining trait is approachability through devotion, not exclusivity through status; the implied ethic is humility and reliance on bhakti rather than mere ritual or power.
Instructional theology (upadeśa) appended to narrative; not directly sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita, but serves the Purāṇic aim of guiding practice.
‘Sulabha’ indicates that the Absolute is nearest when egoic distance collapses; refuge (āśraya) is the inner act of surrendering self-authorship.