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Shloka 18

अध्याय ५०: उत्तरेण सह अर्जुनस्य रथप्रयाणे ध्वजचिह्नैः कौरवसेनानिर्देशः

Arjuna directs Uttara by identifying Kaurava commanders through banners

यं यमेषो5तिसंक्रुद्धः संग्रामे निपतिष्यति । वृक्ष गरुत्मान्‌ वेगेन विनिहत्य तमेष्यति

yaṃ yameṣo ’tisaṃkruddhaḥ saṃgrāme nipatiṣyati | vṛkṣaṃ garutmān vegena vinihatya tameṣyati ||

Kṛpa berkata: “Sesiapa pun yang diserbu Yameṣa—Arjuna—dengan amarah membara di medan perang, akan ditumbangkan oleh kelajuan semata-mata, lalu dia mara tanpa berhenti. Seperti Garuḍa hinggap pada sebatang pohon, mematahkannya dengan momentum lalu terbang menerus, demikianlah Arjuna, menyala oleh murka, akan memusnahkan setiap maharathi yang diserangnya dan terus maju tanpa jeda.”

यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
यमेषःYama-like lord (Death-like one)
यमेषः:
Karta
TypeNoun
Rootयमेष
FormMasculine, Nominative, Singular
अतिसंक्रुद्धःexceedingly enraged
अतिसंक्रुद्धः:
Karta
TypeAdjective
Rootअतिसंक्रुद्ध
FormMasculine, Nominative, Singular
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम
FormMasculine, Locative, Singular
निपतिष्यतिwill fall upon / will attack
निपतिष्यति:
TypeVerb
Rootपत्
FormSimple Future (Luṭ), 3rd, Singular
वृक्षम्a tree
वृक्षम्:
Karma
TypeNoun
Rootवृक्ष
FormMasculine, Accusative, Singular
गरुत्मान्Garuḍa
गरुत्मान्:
Karta
TypeNoun
Rootगरुत्मत्
FormMasculine, Nominative, Singular
वेगेनwith speed
वेगेन:
Karana
TypeNoun
Rootवेग
FormMasculine, Instrumental, Singular
विनिहत्यhaving struck down
विनिहत्य:
TypeVerb
Rootहन्
FormAbsolutive (Ktva/Lyap), Parasmaipada (usage)
तम्him/that one
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
एष्यतिwill go / will proceed
एष्यति:
TypeVerb
Root
FormSimple Future (Luṭ), 3rd, Singular

कृप उवाच

K
Kṛpa
A
Arjuna
Y
Yama
G
Garuḍa
T
tree (vṛkṣa)
B
battlefield (saṃgrāma)

Educational Q&A

The verse highlights the terrifying momentum of a warrior driven by righteous battle-fury: once set in motion, he does not linger but removes obstacles decisively. Ethically, it also warns that uncontrolled wrath in war becomes death-like, turning the fighter into an instrument of inevitable destruction.

Kṛpa is describing (and implicitly cautioning about) Arjuna’s battlefield effectiveness: when Arjuna becomes intensely angry, he will attack successive great chariot-warriors, destroy them, and press forward—likened to Garuḍa breaking trees as he lands and then flying on.