Shloka 3
Kīcaka-vadha-pratisaṃjñā: Rumor in Matsya and the Kaurava Scouts’ Report (कीचकवध-प्रतिसंज्ञा)
सैरन्ध्री च विमुक्तासौ पुनरायाति ते गृहम् । सर्व संशयितं राजन् नगरं ते भविष्यति,'सैरन्ध्री बन्धनमुक्त हो गयी है, अब वह पुन: आपके महलकी ओर आ रही है। उसके रहनेसे आपके सम्पूर्ण नगरका जीवन संकटमें पड़ जायगा
sairandhrī ca vimuktāsau punar āyāti te gṛham | sarva-saṁśayitaṁ rājan nagaraṁ te bhaviṣyati ||
Vaiśampāyana berkata: “Sairandhrī itu telah dibebaskan daripada belenggu dan kini kembali menuju istana tuanku. Wahai Raja, kerana kehadirannya, seluruh kota akan diliputi ketakutan dan syak wasangka—keselamatan serta ketenteraman akan terancam.”
वैशम्पायन उवाच
Educational Q&A
A ruler must weigh private actions against public safety: even a seemingly small courtly event (the return of a protected woman) can trigger wider unrest. The verse underscores the king’s dharma to anticipate consequences and safeguard the city from fear, suspicion, and disorder.
Vaiśampāyana reports that Sairandhrī has been freed and is returning to the king’s palace. The speaker warns the king that her presence will make the whole city ‘saṁśayita’—tense, suspicious, and endangered—hinting at impending retaliation or conflict connected with her mistreatment.