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Shloka 12

Virāṭa-parva Adhyāya 21 — Kīcaka’s clandestine approach and Bhīma’s covert intervention (नर्तनागारे कीचकवध-प्रसङ्गः)

दुहिता जनकस्यापि वैदेही यदि ते श्रुता । पतिमन्वचरत्‌ सीता महारण्यनिवासिनम्‌,जनकनन्दिनी वैदेही सीताका नाम तो तुम्हारे कानोंमें पड़ा ही होगा। उन्होंने अत्यन्त घोर वनमें निवास करनेवाले अपने पति श्रीरामचन्द्रजीका अनुगमन किया था

duhitā janakasyāpi vaidehī yadi te śrutā | patim anvacarat sītā mahāraṇya-nivāsinam ||

Pastilah engkau pernah mendengar tentang Vaidehī, puteri Raja Janaka—Sītā. Dia memilih untuk mengikuti suaminya, Rāma, walaupun baginda tinggal di rimba yang luas dan menggerunkan, memperlihatkan kesetiaan isteri yang teguh serta keteguhan yang tidak goyah terhadap dharma biarpun dalam kesusahan.

दुहिताdaughter
दुहिता:
Karta
TypeNoun
Rootदुहितृ
FormFeminine, Nominative, Singular
जनकस्यof Janaka
जनकस्य:
TypeNoun
Rootजनक
FormMasculine, Genitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वैदेहीVaidehī (Sītā)
वैदेही:
Karta
TypeNoun
Rootवैदेही
FormFeminine, Nominative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
श्रुताheard/known
श्रुता:
TypeVerb
Rootश्रु (धातु)
FormFeminine, Nominative, Singular, क्त (past passive participle)
पतिम्husband
पतिम्:
Karma
TypeNoun
Rootपति
FormMasculine, Accusative, Singular
अन्वचरत्followed
अन्वचरत्:
TypeVerb
Rootअनु + चर्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
सीताSītā
सीता:
Karta
TypeNoun
Rootसीता
FormFeminine, Nominative, Singular
महाgreat/very (as first member)
महा:
TypeAdjective
Rootमहत्
अरण्यforest
अरण्य:
TypeNoun
Rootअरण्य
FormNeuter
निवासिनम्dwelling/residing
निवासिनम्:
TypeAdjective
Rootनिवासिन्
FormMasculine, Accusative, Singular

भीमसेन उवाच

B
Bhīmasena
J
Janaka
V
Vaidehī (Sītā)
S
Sītā
R
Rāma
M
Mahāraṇya (great forest/wilderness)
V
Videha (implied by ‘Vaidehī’)

Educational Q&A

The verse presents Sītā as an ethical exemplar: true commitment to dharma is shown by steadfast loyalty and willingness to share hardship for the sake of righteous duty, not merely by comfort-bound affection.

Bhīma cites the well-known story of Sītā—Janaka’s daughter—who accompanied her husband Rāma into the great forest during exile, using her conduct as a persuasive example of ideal spousal devotion and resolve.