Previous Verse
Next Verse

Shloka 10

Keśinī’s Inquiry to Bāhuka and the Emotional Signs of Concealed Identity (केशिन्याः बाहुकपरीक्षा)

एकपत्राधिकं चात्र फलमेकं॑ च बाहुक । पञ्चकोट्यो<5थ पत्राणां द्ायोरपि च शाखयो:

ekapatrādhikaṃ cātra phalam ekaṃ ca bāhuka | pañcakoṭyo ’tha patrāṇāṃ dvayor api ca śākhayoḥ ||

Bṛhadaśva berkata: “Di sini, wahai Bāhuka, ada satu buah lebih dan satu helai daun lebih. Sesungguhnya, dua dahan itu bersama-sama menanggung lima koṭi daun.” Kata-kata ini menegaskan pemerhatian yang teliti dan hitungan yang tepat—peringatan bahawa dalam urusan dharma dan keputusan, perbezaan kecil pun wajar diberi perhatian kerana ia boleh menyingkap ukuran sebenar sesuatu keadaan.

एकone
एक:
Karma
TypeAdjective
Rootएक
FormNeuter, Nominative/Accusative, Singular
पत्रleaf
पत्र:
Karma
TypeNoun
Rootपत्र
FormNeuter, Nominative/Accusative, Singular
अधिकम्additional, extra
अधिकम्:
Karma
TypeAdjective
Rootअधिक
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
फलम्fruit
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Nominative/Accusative, Singular
एकम्one
एकम्:
Karma
TypeAdjective
Rootएक
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
बाहुकO Bāhuka (name/address)
बाहुक:
TypeNoun
Rootबाहुक
FormMasculine, Vocative, Singular
पञ्चfive
पञ्च:
TypeAdjective
Rootपञ्च
FormFeminine, Nominative/Accusative, Plural
कोट्यःcrores (tens of millions)
कोट्यः:
Karta
TypeNoun
Rootकोटि
FormFeminine, Nominative, Plural
अथthen/and further
अथ:
TypeIndeclinable
Rootअथ
पत्राणाम्of leaves
पत्राणाम्:
TypeNoun
Rootपत्र
FormNeuter, Genitive, Plural
द्वयोःof two
द्वयोः:
TypeAdjective
Rootद्वि
FormMasculine/Neuter, Genitive, Dual
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
शाखयोःof (the) two branches
शाखयोः:
TypeNoun
Rootशाखा
FormFeminine, Genitive, Dual

बृहदश्च उवाच

बृहदश्व (Bṛhadaśva)
बाहुक (Bāhuka)
फल (fruit)
पत्र (leaf)
शाखा (branch)

Educational Q&A

The verse highlights the value of precise attention to detail: even a difference of one leaf or one fruit matters. Ethically, it suggests that careful discernment and accurate assessment are essential when judging outcomes and responsibilities.

Bṛhadaśva addresses Bāhuka and describes a comparison involving branches, leaves, and fruit—stating that one side exceeds by a single leaf and a single fruit, while the total number of leaves across two branches is immense (five koṭis).