मārkaṇḍeya-ukta yuddha-vyūha-pratyavyūhaḥ
Battle Formations and Countermeasures in the Rāmopākhyāna
जयद्रथ उवाच जानामि कृष्णे विदितं ममैतद् यथाविधास्ते नरदेवपुत्रा: । न त्वेवमेतेन विभीषणेन शक्या वयं त्रासयितुं त्वयाद्य,जयद्रथने कहा--कृष्णे! मैं जानता हूँ कि तुम्हारे पति राजकुमार पाण्डव कैसे हैं? मुझे ये सब बातें मालूम हैं। परंतु इस समय इस विभीषिकाद्वारा तुम हमें डरा नहीं सकती
jayadratha uvāca | jānāmi kṛṣṇe viditaṃ mamaitad yathāvidhās te naradevaputrāḥ | na tvevam etena vibhīṣaṇena śakyā vayaṃ trāsayituṃ tvayādya ||
Jayadratha berkata: “Wahai Kṛṣṇā, aku mengetahuinya; sudah jelas bagiku bagaimana adanya putera-putera raja itu. Namun hari ini engkau tidak dapat menakut-nakutkan kami dengan ancaman atau gerun seperti itu.”
जयद्रथ उवाच
The verse highlights the ethical contrast between mere bravado and true strength: intimidation and dismissive speech toward a vulnerable person (here, Draupadī) reflects adharma, while the narrative sets up the consequences of arrogance and disrespect.
Jayadratha addresses Draupadī during the forest episode, claiming he already knows the prowess of her husbands (the Pāṇḍavas) and asserting that she cannot scare him and his party with threats—an expression of overconfidence that foreshadows his impending humiliation and punishment.