Rāmopākhyāna—Rāma–Sītā Origins and the Opening of Rāvaṇa’s Genealogy
प्रविवेश पुरं हृष्ट: स्ववेश्म च नराधिप: । भरतश्रेष्ठ! सुहृदोंकी ये सुन्दर बातें सुनता हुआ राजा दुर्योधन प्रसन्नतापूर्वक नगरमें प्रवेश करके अपने राजभवनमें गया
Vaiśampāyana uvāca: praviveśa puraṃ hṛṣṭaḥ svaveśma ca narādhipaḥ | bharataśreṣṭha! suhṛdāṃ ye sundarā bātāḥ śṛṇvan rājā duryodhanaḥ prasannatāpūrvakaṃ nagaraṃ praviśya svaṃ rājabhavanaṃ gataḥ ||
Vaiśampāyana berkata: Dengan hati yang girang, raja memasuki kota lalu menuju istananya sendiri. Wahai yang terbaik antara keturunan Bharata, sambil mendengar kata-kata indah para sahabat yang menghendaki kebaikannya, Raja Duryodhana—dengan fikiran yang disenangkan—kembali masuk ke kota dan pergi ke kediaman dirajanya.
वैशम्पायन उवाच
A ruler’s emotional state is shaped by the words of companions and advisers; pleasing counsel can restore composure, but ethical clarity (dharma) requires more than social reassurance—one must examine whether the satisfaction is grounded in right conduct.
After hearing agreeable remarks from his well-wishers, Duryodhana feels pleased and enters the city, then proceeds to his own royal residence, as narrated by Vaiśampāyana.