दुर्योधनस्य लज्जा-प्रायोपवेशविचारः
Duryodhana’s Shame and Consideration of Prāyopaveśa
श्रूयते हि महाराज सरो द्वैतवनं प्रति । वसन्तः पाण्डवाः सार्ध ब्राह्मुणैर्वनवासिभि:,“महाराज! सुननेमें आया है कि पाण्डवलोग द्वैतवनमें सरोवरके तटपर वनवासी ब्राह्मणोंके साथ रहते हैं
śrūyate hi mahārāja saro dvaitavanaṃ prati | vasantaḥ pāṇḍavāḥ sārdhaṃ brāhmaṇair vanavāsibhiḥ ||
Vaiśampāyana berkata: “Wahai raja agung, memang tersiar khabar bahawa para Pāṇḍava tinggal di tepi tasik, di pinggir rimba Dvaitavana, bersama para Brahmin yang menetap di belantara.”
वैशम्पायन उवाच
The verse underscores the dharmic ideal of sustaining righteous life even in hardship: the Pāṇḍavas, though exiled, live in disciplined forest-residence and in association with Brahmins, reflecting respect for spiritual counsel and ethical conduct amid adversity.
Vaiśampāyana informs the king that news has reached them: the Pāṇḍavas are currently staying near a lake by the Dvaitavana forest, living together with Brahmins who reside in the forest—setting the scene for events connected with their forest exile.