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Shloka 155

Rājarṣi-samāgamaḥ — Yudhiṣṭhirasya Dharma-parīkṣā ca

Meeting the Royal Sage and a Dharmic Audit

इति श्रीमहाभारते वनपर्वणि तीर्थयात्रापर्वणि लोमशतीर्थयात्रायां सौगन्धिकाहरणे पजञ्चपञ्चाशदधिकशततमोड< ध्याय:

iti śrīmahābhārate vanaparvaṇi tīrthayātrāparvaṇi lomaśatīrthayātrāyāṃ saugandhikāharaṇe pañcapañcāśadadhikaśatatamo 'dhyāyaḥ

Demikianlah, dalam Śrī Mahābhārata, di dalam Vana Parva—khususnya bahagian Tīrthayātrā Parva—dalam kisah ziarah suci Lomaśa, pada episod tentang membawa pulang bunga saugandhika yang harum—berakhirlah bab yang ke-seratus lima puluh lima. Ini ialah kolofon yang menandai penutupan satu unit naratif, meletakkan episod tersebut dalam bingkai etika yang lebih luas tentang ziarah, pengekangan diri, serta ujian nafsu dan keangkuhan di tengah pembuangan.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the venerable Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
तीर्थयात्रापर्वणिin the Tīrthayātrā-parvan (Pilgrimage section)
तीर्थयात्रापर्वणि:
Adhikarana
TypeNoun
Rootतीर्थयात्रापर्वन्
FormNeuter, Locative, Singular
लोमशतीर्थयात्रायाम्in (the narration of) Lomasha's pilgrimage
लोमशतीर्थयात्रायाम्:
Adhikarana
TypeNoun
Rootलोमशतीर्थयात्रा
FormFeminine, Locative, Singular
सौगन्धिकाहरणेin (the episode of) the bringing of the Saugandhika flowers
सौगन्धिकाहरणे:
Adhikarana
TypeNoun
Rootसौगन्धिकाहरण
FormNeuter, Locative, Singular
पञ्चपञ्चाशत्fifty-five
पञ्चपञ्चाशत्:
TypeNoun
Rootपञ्चपञ्चाशत्
FormNeuter, Nominative, Singular
अधिकadditional; exceeding
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःone-hundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
T
Tīrthayātrā Parva
L
Lomāśa
S
Saugandhika (fragrant flowers)

Educational Q&A

As a colophon, the verse itself teaches by framing the episode within a sacred itinerary: pilgrimage is not merely travel but a discipline that contextualizes actions (like seeking rare pleasures) within dharma—encouraging restraint, humility, and ethical reflection during hardship.

This line closes a chapter and identifies its placement: during the Pāṇḍavas’ forest exile, Lomāśa narrates a pilgrimage sequence, and this particular unit concerns the obtaining of saugandhika flowers; the verse functions as an editorial/narrative marker rather than direct dialogue.