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Shloka 45

Akṛtavraṇa’s Account Begins: Gādhi–Satyavatī–Ṛcīka and the Bhārgava Lineage Prelude

बहूनूषीन्‌ महातेजा: पाण्डवेयात्यवर्तत । भार्गवनन्दन जमदग्नि तेज और ओज (बल) दोनोंसे सम्पन्न थे। युधिष्ठिर! बड़े होनेपर महातेजस्वी जमदग्नि मुनि वेदाध्ययनद्वारा अन्य बहुत-से ऋषियोंसे आगे बढ़ गये ।। ४४ $ई || तं तु कृत्स्नो धरनुर्वेद: प्रत्यभाद्‌ भरतर्षभ । चतुर्विधानि चास्त्राणि भास्करोपमवर्चसम्‌,भरतश्रेष्ठ! सूर्यके समान तेजस्वी जमदग्निकी बुद्धिमें सम्पूर्ण धनुर्वेद और चारों प्रकारके अस्त्र स्वतः स्फुरित हो गये

bahūn ṛṣīn mahātejāḥ pāṇḍaveyātyavartata | bhārgavanandana jamadagni teja oja (bala) donoṃ se sampanna the | yudhiṣṭhira! baṛe hone par mahātejasvī jamadagni muni vedādhyayanadvārā anya bahut-se ṛṣiyoṃ se āge baṛh gaye || taṃ tu kṛtsno dhanuḥvedaḥ pratyabhād bharatarṣabha | caturvidhāni cāstrāṇi bhāskaropamavarcasaṃ ||

Akṛtavraṇa berkata: “Wahai keturunan Pāṇḍu, Jamadagni yang bersinar agung, putera dalam garis Bhṛgu, lengkap dengan tejas (wibawa bercahaya) dan ojas (tenaga). Wahai Yudhiṣṭhira, apabila dewasa, melalui pengajian Veda yang berdisiplin, dia mengatasi ramai resi. Dan, wahai yang terunggul antara Bharata, seluruh ilmu Dhanurveda terserlah dalam pemahamannya dengan sendirinya; demikian juga empat jenis senjata, bersinar laksana matahari, menjadi nyata baginya.”

बहून्many
बहून्:
Karma
TypeAdjective
Rootबहु
FormMasculine, Accusative, Plural
ऋषीन्sages
ऋषीन्:
Karma
TypeNoun
Rootऋषि
FormMasculine, Accusative, Plural
महातेजाःof great splendor
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
पाण्डवेयO descendant of Pāṇḍu
पाण्डवेय:
TypeNoun
Rootपाण्डवेय
FormMasculine, Vocative, Singular
अत्यवर्ततsurpassed
अत्यवर्तत:
TypeVerb
Rootअति√वृत्
FormImperfect, 3, Singular, Parasmaipada

अकृतव्रण उवाच

A
Akṛtavraṇa
Y
Yudhiṣṭhira
J
Jamadagni
B
Bhṛgu lineage (Bhārgava)
V
Veda
D
Dhanuḥveda
A
Astras (weapons)

Educational Q&A

The passage links true excellence to disciplined learning and inner purity: Jamadagni’s mastery arises from Vedic study and accumulated tejas/ojas, so knowledge (including martial science) is portrayed as something that naturally ‘shines forth’ in a well-trained, ethically grounded mind.

Akṛtavraṇa is describing Jamadagni’s growth and eminence: he surpasses other sages through Vedic study, and the complete dhanuḥveda along with the fourfold weapon-systems become manifest in his intellect, emphasizing his extraordinary competence and radiance.