Sainyasaṅgraha and Bhāga-Vyavasthā (Forces Assembled and Rival Allocations) | सैन्यसंग्रह-भागव्यवस्था
सुतेजसो महेष्वासानिन्द्रोडपि सहितो<मरै: । अशक्त: समरे जेतुं कि पुनस्तात पाण्डवा:,तात! पितामह भीष्म, द्रोणाचार्य, कृपाचार्य, दुर्जय वीर कर्ण, जयद्रथ, सोमदत्त तथा अश्वृत्थामा, ये सभी उत्तम तेजस्वी और महान् धनुर्धर हैं। देवताओंसहित इन्द्र भी इन्हें युद्धमें जीत नहीं सकते; फिर पाण्डवोंकी तो बात ही क्या है?
Sutejaso maheṣvāsān indro 'pi sahito 'maraiḥ | aśaktaḥ samare jetuṃ ki punaḥ tāta pāṇḍavāḥ ||
Duryodhana berkata: “Bahkan Indra, sekalipun ditemani para dewa, tidak akan mampu menewaskan para pemanah perkasa yang bercahaya ini di medan perang—apatah lagi, wahai ayahanda, Pāṇḍava.”
दुर्योधन उवाच
The verse illustrates how pride and overreliance on force can distort judgment: Duryodhana equates victory with superior warriors and dismisses the ethical dimension (dharma), a mindset that the epic repeatedly shows to be spiritually and politically ruinous.
In Udyoga Parva, as war becomes imminent, Duryodhana argues for confidence in the Kaurava camp by praising his champions as unconquerable—so formidable that even Indra with the gods could not defeat them—thereby belittling the Pandavas’ chances.