Shloka 64
हंस–साध्यसंवादः, वाक्-निग्रहः, महाकुल-लक्षणम्, शान्ति-उपायः
Hamsa–Sādhya Dialogue; Restraint of Speech; Marks of Noble Lineage; Means to Peace
वन राजंस्तव पुत्रो55म्बिकेय सिंहान् वने पाण्डवांस्तात विद्धि । सिंहैर्विहीनं हि वनं विनश्येत् सिंहा विनश्येयु्रते वनेन,राजन! अम्बिकानन्दन! आपके पुत्र एक वन हैं और पाण्डवोंको उसके भीतर रहनेवाले सिंह समझिये। तात! सिंहसे सूना हो जानेपर वन नष्ट हो जाता है और वनके बिना सिंह भी नष्ट हो जाते हैं
vana rājan tava putro ’mbikeya siṁhān vane pāṇḍavāṁs tāta viddhi | siṁhair vihīnaṁ hi vanaṁ vinaśyet siṁhā vinaśyeyur ṛte vanena, rājan |
Vidura berkata: “Wahai Raja, wahai putera Ambikā, ketahuilah: puteramu ibarat sebuah rimba, dan para Pāṇḍava ibarat singa yang mendiami rimba itu. Rimba tanpa singa akan binasa; dan singa pun akan binasa tanpa rimba. Maka kesejahteraan kedua-duanya bergantung pada perlindungan bersama dan hidup berdampingan.”
विदुर उवाच
Educational Q&A
Vidura teaches political and ethical interdependence: a kingdom (the ‘forest’) and its great warriors/protectors (the ‘lions’) sustain each other. Excluding or destroying the Pāṇḍavas harms not only them but also the Kuru polity and Duryodhana’s own stability; dharma lies in preserving mutual support rather than pursuing ruinous hostility.
In Udyoga Parva, as war looms, Vidura counsels King Dhṛtarāṣṭra. Using a metaphor, he urges the king to see that Duryodhana’s power and the Pāṇḍavas’ presence are mutually sustaining; driving the Pāṇḍavas away or seeking their destruction will ultimately devastate the Kuru realm and its leadership.