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Shloka 15

Udyoga-parva Adhyāya 3 — Sātyaki on Inner Disposition, Legitimacy, and Coercive Readiness

को हि गाण्डीवधन्वानं कश्च चक्रायुधं युधि

vaiśampāyana uvāca | ko hi gāṇḍīvadhanvānaṃ kaś ca cakrāyudhaṃ yudhi, ko jijīviṣur āsāded dhṛṣṭadyumnaṃ ca pārṣatam ||

Vaiśampāyana berkata: Siapakah, yang masih ingin hidup, akan berani di medan perang menghadapi Arjuna, pemegang busur Gāṇḍīva, dan Kṛṣṇa, pembawa senjata cakra—serta Dhṛṣṭadyumna, putera Pṛṣata? Pernyataan ini menegaskan betapa sia-sianya, dari segi dharma dan strategi, mencetuskan perang terhadap para pahlawan yang dilindungi oleh keperkasaan, sebab yang benar, dan sekutu yang dahsyat.

कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
गाण्डीवधन्वानम्the wielder of the Gāṇḍīva bow (Arjuna)
गाण्डीवधन्वानम्:
Karma
TypeNoun
Rootगाण्डीवधन्वन्
FormMasculine, Accusative, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चक्रायुधम्the one whose weapon is the discus (Kṛṣṇa)
चक्रायुधम्:
Karma
TypeNoun
Rootचक्रायुध
FormMasculine, Accusative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
जिजीविषुःdesiring to live
जिजीविषुः:
Karta
TypeAdjective
Rootजिजीविषु
FormMasculine, Nominative, Singular
आसादेत्would confront / would approach
आसादेत्:
TypeVerb
Rootआ-√सद्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
धृष्टद्युम्नम्Dhṛṣṭadyumna
धृष्टद्युम्नम्:
Karma
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पार्षतम्the son of Pṛṣata (epithet of Dhṛṣṭadyumna)
पार्षतम्:
Karma
TypeAdjective
Rootपार्षत
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gāṇḍīva (bow)
A
Arjuna
K
Kṛṣṇa
C
Cakra (discus weapon)
D
Dhṛṣṭadyumna
P
Pṛṣata

Educational Q&A

The verse uses a rhetorical question to stress prudent judgment: initiating or escalating war against overwhelmingly capable and well-supported opponents is not merely tactically unsound but also ethically reckless, since it invites needless destruction.

In the Udyoga Parva’s pre-war deliberations, Vaiśampāyana highlights the daunting strength of the Pāṇḍava side by naming Arjuna, Kṛṣṇa, and Dhṛṣṭadyumna, implying that any Kaurava who values life would hesitate to face them in open battle.