Shloka 7

तत्र वै निश्चितं तेषाम भूद्‌ राज्ञां महात्मनाम्‌ | तथ्यं भवति चेदेतत्‌ कन्या राजन्‌ शिखण्डिनी,वहाँ महामना मित्र राजाओंका यह निश्चय घोषित हुआ कि राजन! यदि यह सत्य सिद्ध हुआ कि शिखण्डी वास्तवमें पुत्र नहीं कन्या है, तब हमलोग पांचालराजको कैद करके अपने घरको ले आयेंगे और पांचालदेशके राज्यपर दूसरे किसी राजाको बिठाकर शिखण्डीसहित द्रुपदको मरवा डालेंगे

tatra vai niścitaṃ teṣāṃ bhūd rājñāṃ mahātmanām | tathyaṃ bhavati ced etat kanyā rājan śikhaṇḍinī ||

Bhīṣma berkata: “Di sana, dalam kalangan raja-raja yang berhati besar, terbentuk suatu tekad yang teguh: ‘Wahai Raja, jika benar terbukti bahawa Śikhaṇḍinī itu sebenarnya seorang gadis (bukan putera), maka kami akan menangkap raja Pāñcāla, membawanya di bawah kuasa kami, menabalkan raja lain atas Pāñcāla, dan membunuh Drupada bersama Śikhaṇḍī.’”

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
वैindeed
वै:
TypeIndeclinable
Rootवै
निश्चितम्decided, resolved
निश्चितम्:
Karta
TypeAdjective
Rootनिश्चित
FormNeuter, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अभूत्was, came to be
अभूत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular
राज्ञाम्of kings
राज्ञाम्:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Plural
महात्मनाम्of great-souled (ones)
महात्मनाम्:
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Plural
तथ्यम्truth, fact
तथ्यम्:
Karta
TypeNoun
Rootतथ्य
FormNeuter, Nominative, Singular
भवतिis, becomes
भवति:
TypeVerb
Rootभू
FormPresent (Laṭ), 3rd, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
कन्याa girl, maiden
कन्या:
Karta
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
शिखण्डिनीŚikhaṇḍinī
शिखण्डिनी:
Karta
TypeNoun
Rootशिखण्डिनी
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
S
Shikhandini (Shikhandi)
D
Drupada
P
Panchala
K
kings (assembled allies)

Educational Q&A

The verse highlights how political alliances can frame ‘truth’ as a pretext for coercive action. It raises ethical tension between proclaimed righteousness and expedient violence—showing how dharma becomes contested when honor, suspicion, and power dominate decision-making.

Bhishma reports a collective decision among certain kings: if it is verified that Shikhandini is actually a maiden, they will act against Panchala—capturing its king, replacing the ruler, and killing Drupada together with Shikhandini.