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Shloka 4

कुरुक्षेत्रे सेनानिवेशवृत्तान्तः — Dhṛtarāṣṭra Questions Saṃjaya on the Deployed Armies

रणयज्ञे प्रवितते सुभीमे लोमहर्षणे | दीक्षितं चिररात्राय श्रुत्वा तत्र युधिष्ठिर:

raṇayajñe pravṛtte subhīme lomaharṣaṇe | dīkṣitaṃ cirarātrāya śrutvā tatra yudhiṣṭhiraḥ | janamejaya uvāca ||

Janamejaya berkata: “Ketika ‘yajña peperangan’ yang amat menggerunkan dan menggetarkan itu telah terbentang, dan Bhīṣma mengambil dikṣā yang panjang untuknya, setelah mendengar hal itu apakah yang dikatakan Yudhiṣṭhira? Apakah kata Bhīma dan Arjuna? Dan bagaimana Bhagavān Śrī Kṛṣṇa menyatakan pertimbangannya?”

रणयज्ञेin the battle-sacrifice
रणयज्ञे:
Adhikarana
TypeNoun
Rootरणयज्ञ
FormMasculine, Locative, Singular
प्रविततेhaving been spread/extended (was set forth)
प्रवितते:
TypeVerb
Rootप्र-वि-तन्
FormPerfect (Liṭ), 3rd, Singular
सुभीमेin the very terrible (one)
सुभीमे:
Adhikarana
TypeAdjective
Rootसु-भीम
FormMasculine, Locative, Singular
लोमहर्षणेin the hair-raising (one)
लोमहर्षणे:
Adhikarana
TypeAdjective
Rootलोमहर्षण
FormMasculine, Locative, Singular
दीक्षितम्one who has taken consecration/initiated
दीक्षितम्:
Karma
TypeAdjective
Rootदीक्षित
FormMasculine, Accusative, Singular
चिररात्रायfor a long time (lit. for a long night)
चिररात्राय:
Sampradana
TypeNoun
Rootचिररात्र
FormFeminine, Dative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
FormAbsolutive (Gerund)
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
जनमेजयम्Janamejaya
जनमेजयम्:
Karma
TypeNoun
Rootजनमेजय
FormMasculine, Accusative, Singular
अपृच्छत्asked
अपृच्छत्:
TypeVerb
Rootप्रच्छ्
FormImperfect (Laṅ), 3rd, Singular

जनमेजय उवाच

J
Janamejaya
Y
Yudhiṣṭhira
B
Bhīma
A
Arjuna
Ś
Śrī Kṛṣṇa
B
Bhīṣma

Educational Q&A

The verse frames war as a ‘yajña’ requiring vows and resolve, prompting ethical scrutiny: when a revered elder commits himself to a destructive course, righteous leaders must respond with discernment—balancing reverence, duty, and the imperative to minimize adharma and suffering.

Janamejaya asks the narrator to report the responses of Yudhiṣṭhira, Bhīma, Arjuna, and Kṛṣṇa after they learn that Bhīṣma has undertaken a long consecration-like commitment to the impending battle, signaling his firm participation in the Kurukṣetra conflict.