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Shloka 37

Adhyāya 128 — Proposal to Restrain Keśava; Sātyaki’s Warning and Vidura–Dhṛtarāṣṭra Counsel

यथा भीष्म: शान्तनवो द्रोणश्रापि महारथ: । आहतुस्तात तत्‌ सत्यमजेयौ कृष्णपाण्डवी,“तात! शान्तनुनन्दन भीष्म तथा महारथी द्रोणाचार्य जैसा कह रहे हैं, वह सर्वथा सत्य है। वास्तवमें श्रीकृष्ण और अर्जुन अजेय हैं

yathā bhīṣmaḥ śāntanavo droṇaś cāpi mahārathaḥ | āhatustāta tat satyam ajeyau kṛṣṇapāṇḍavī ||

Vaiśaṃpāyana berkata: “Wahai anak, apa yang telah dinyatakan oleh Bhīṣma putera Śāntanu dan Droṇa, pahlawan kereta perang agung, adalah benar sepenuhnya: Kṛṣṇa dan Pāṇḍava (Arjuna) sesungguhnya tidak dapat ditaklukkan.” Dalam bingkai etika epik ini, hal itu menegaskan bahawa kekuatan ketenteraan semata-mata tidak mampu mengatasi pihak yang disokong oleh tujuan dharma dan nasihat yang dipandu ketuhanan.

यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
शान्तनवःson of Shantanu
शान्तनवः:
Karta
TypeNoun
Rootशान्तनव
FormMasculine, Nominative, Singular
द्रोणःDrona
द्रोणः:
Karta
TypeNoun
Rootद्रोण
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
महारथःgreat chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
आहतुःsaid, spoke
आहतुः:
TypeVerb
Rootआह् (ब्रू)
FormPerfect (Liṭ), Third, Dual
तातO dear one / O son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
अजेयौunconquerable
अजेयौ:
Karta
TypeAdjective
Rootअजेय
FormMasculine, Nominative, Dual
कृष्णपाण्डवीKrishna and the Pandava (Arjuna)
कृष्णपाण्डवी:
Karta
TypeNoun
Rootकृष्णपाण्डव
FormMasculine, Nominative, Dual

वैशम्पायन उवाच

V
Vaiśaṃpāyana
B
Bhīṣma
Ś
Śāntanu
D
Droṇa
K
Kṛṣṇa
P
Pāṇḍava (Arjuna)

Educational Q&A

The verse underscores the authority of truthful testimony from revered elders: when Bhīṣma and Droṇa affirm something, it is to be accepted as reliable. Ethically, it also suggests that victory is not merely a function of force but of alignment with dharma and wise (even divine) guidance—here embodied by Kṛṣṇa with Arjuna.

Vaiśaṃpāyana, narrating the events of the Udyoga Parva, reports that Bhīṣma and Droṇa have stated a decisive assessment: Kṛṣṇa and the Pāṇḍava (Arjuna) form an unbeatable pair. This functions as a sober warning about the coming conflict and the futility of opposing them.