Previous Verse
Next Verse

Shloka 15

उद्योगपर्व — गान्धारी-उपदेशः

Udyoga Parva — Gandhārī’s Counsel to Duryodhana

विषेण सर्पबन्धैशक्ष॒ यतिता: पाण्डवास्त्वया । सर्वोपायैर्विनाशाय न समृद्ध च तत्‌ तव,'तूने (भीमसेनको) विष देकर, सर्पसे कटाकर और बाँधे हुए हाथ-पैरोंसहित जलमें डुबाकर इन सभी उपायोंद्वारा पाण्डवोंको नष्ट कर देनेका प्रयत्न किया है, परंतु तेरा यह प्रयास भी सफल न हो सका

vaiśampāyana uvāca | viṣeṇa sarpabandhaiś ca yatitāḥ pāṇḍavās tvayā | sarvopāyair vināśāya na samṛddhaṃ ca tat tava ||

Vaiśampāyana berkata: Engkau telah berusaha membinasakan para Pāṇḍava dengan segala cara—dengan racun, dengan helah yang membuat mereka digigit ular, dan dengan mengikat tangan-kaki lalu mencampakkan mereka ke dalam air. Namun, bahkan usaha itu pun tidak berhasil. Petikan ini menegaskan beratnya dosa pengkhianatan dan sia-sianya rancangan yang digerakkan oleh adharma terhadap orang yang benar.

विषेणwith poison
विषेण:
Karana
TypeNoun
Rootविष
FormNeuter, Instrumental, Singular
सर्पबन्धैःwith snake-bindings / by means of snakes (as bonds)
सर्पबन्धैः:
Karana
TypeNoun
Rootसर्पबन्ध
FormMasculine, Instrumental, Plural
यतिताःrestrained, bound, constrained
यतिताः:
Karma
TypeAdjective
Rootयतित
FormMasculine, Nominative, Plural
पाण्डवाःthe Pandavas
पाण्डवाः:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
Form—, Instrumental, Singular
सर्वोपायैःby all means / with every stratagem
सर्वोपायैः:
Karana
TypeNoun
Rootसर्वोपाय
FormMasculine, Instrumental, Plural
विनाशायfor destruction
विनाशाय:
Sampradana
TypeNoun
Rootविनाश
FormMasculine, Dative, Singular
not
:
TypeIndeclinable
Root
समृद्धम्successful, accomplished
समृद्धम्:
TypeAdjective
Rootसमृद्ध
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
तत्that (attempt/plan)
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
तवof you / your
तव:
TypePronoun
Rootत्वद्
Form—, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pāṇḍavas
P
poison (viṣa)
S
snakes/serpent-devices (sarpa-bandha)
W
water (implied by drowning context)

Educational Q&A

Schemes rooted in adharma—poisoning, deceit, and covert violence—carry ethical blame and tend toward failure; the text highlights the moral futility of treachery against those protected by righteousness and rightful order.

The speaker recalls earlier assassination attempts against the Pāṇḍavas—using poison, snake-based contrivances, and binding and drowning—stating that despite employing many stratagems, the plotter’s efforts did not succeed.