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Shloka 10

धृतराष्ट्रस्य मूर्च्छा—व्यासोपदेशः

Dhṛtarāṣṭra’s Collapse and Vyāsa’s Counsel

तथैवाहं करिष्यामि अद्यैव द्विजसत्तम । इत्युक्त्वा तु महात्मानं पितरं ब्रह्मुवित्तमम्‌,'द्विजश्रेष्ठ] इसलिये आज ही मैं अपने प्राणोंका परित्याग कर दूँगा।” अपने ब्रह्मवेत्ता पिता महात्मा व्यासजीसे ऐसा कहकर राजा धृतराष्ट्र अत्यन्त शोकमें डूब गये और सुध-बुध खो बैठे। राजन! पुत्रोंका ही चिन्तन करते हुए वे बूढ़े नरेश वहाँ मौन होकर बैठे रह गये

tathaivāhaṃ kariṣyāmi adyaiva dvijasattama | ity uktvā tu mahātmānaṃ pitaraṃ brahmavittamam ||

“Maka demikianlah akan aku lakukan—hari ini juga, wahai Brahmana yang utama.” Setelah berkata demikian kepada ayahandanya yang berhati agung, sang mahatahu Brahman, Dhṛtarāṣṭra ditenggelami dukacita dan hilang segala ketenangan. Hanya memikirkan anak-anaknya, raja tua itu duduk diam di situ, terpaku oleh kesedihan.

तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
FormNominative, Singular
करिष्यामिI will do
करिष्यामि:
TypeVerb
Rootकृ
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
एवindeed, just
एव:
TypeIndeclinable
Rootएव
द्विजसत्तमO best of the twice-born (brahmin)
द्विजसत्तम:
TypeNoun
Rootद्विज-सत्तम
FormMasculine, Vocative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
Formक्त्वा (absolutive/gerund), Active
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
महात्मानम्the great-souled one
महात्मानम्:
Karma
TypeNoun
Rootमहात्मन्
FormMasculine, Accusative, Singular
पितरम्father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
ब्रह्मवित्तमम्the best knower of Brahman
ब्रह्मवित्तमम्:
TypeAdjective
Rootब्रह्म-वित्-तम
FormMasculine, Accusative, Singular, Superlative

वैशम्पायन उवाच

V
Vaiśaṃpāyana
D
Dhṛtarāṣṭra
V
Vyāsa

Educational Q&A

The verse highlights how overwhelming attachment and bereavement can destabilize judgment, and it implicitly points to the need for steadiness (dhairya) and dharmic restraint even amid catastrophic loss—especially for a ruler whose inner state affects the realm.

Dhṛtarāṣṭra, speaking to his father Vyāsa (addressed as a supreme Brahmin and knower of Brahman), declares he will act immediately—contextually, a resolve toward giving up life. After saying this, he is consumed by sorrow, loses awareness, and sits silently, fixated on his dead sons.