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Shloka 8

Gaṅgā-tīra Udaka-kriyā and Kuntī’s Disclosure of Karṇa’s Maternity

Strī-parva, Adhyāya 27

अर्जुनेन जित: संख्ये वीरलक्षणलक्षित: । यं सूतपुत्र॑ मन्यध्वं राधेयमिति पाण्डवा:

arjunena jitaḥ saṅkhye vīralakṣaṇalakṣitaḥ | yaṃ sūtaputraṃ manyadhvaṃ rādheyam iti pāṇḍavāḥ ||

Vaiśampāyana berkata: Dalam pertempuran, dia—yang ditandai dengan ciri-ciri seorang wira sejati—telah ditewaskan oleh Arjuna: dialah yang kamu, wahai Pāṇḍava, sangkakan sebagai anak seorang sais, dikenali sebagai Rādheya (Karna). Baris ini menegaskan bagaimana perang membalikkan nama dan martabat, serta menyingkap penilaian berdasarkan kelahiran di tengah perhitungan moral di medan laga.

अर्जुनेनby Arjuna
अर्जुनेन:
Karana
TypeNoun
Rootअर्जुन
FormMasculine, Instrumental, Singular
जितःconquered/defeated
जितः:
Karma
TypeVerb
Rootजि
Formक्त (past passive participle), Masculine, Nominative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
वीरलक्षणलक्षितःmarked by the signs of a hero
वीरलक्षणलक्षितः:
Karta
TypeAdjective
Rootवीरलक्षणलक्षित
FormMasculine, Nominative, Singular
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
सूतपुत्रम्the charioteer’s son
सूतपुत्रम्:
Karma
TypeNoun
Rootसूतपुत्र
FormMasculine, Accusative, Singular
मन्यध्वम्you thought/considered
मन्यध्वम्:
Karta
TypeVerb
Rootमन्
FormImperfect (लङ्), Second, Plural, Parasmaipada
राधेयम्Radheya (Karna)
राधेयम्:
Karma
TypeNoun
Rootराधेय
FormMasculine, Accusative, Singular
इतिthus/as
इति:
TypeIndeclinable
Rootइति
पाण्डवाःO Pandavas
पाण्डवाः:
TypeNoun
Rootपाण्डव
FormMasculine, Vocative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
P
Pāṇḍavas
R
Rādheya (Karṇa)
S
sūta (charioteer class)

Educational Q&A

The verse highlights the fragility of social labels in the face of lived action: the one dismissed as ‘sūtaputra’ is still ‘vīralakṣaṇalakṣita’—truly heroic—yet is brought down by destiny and the harsh arithmetic of war. It cautions against reducing a person to birth-status and points to the tragic moral complexity of battlefield outcomes.

Vaiśampāyana recalls that Rādheya (Karna), whom the Pāṇḍavas had long regarded as a charioteer’s son, was defeated by Arjuna in combat. In the Stree Parva’s aftermath setting, such recollections intensify grief and ethical reflection on the war’s cost.