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Shloka 24

Yuddha-yajña-vyākhyāna (The Battle as Sacrifice): Ambarīṣa–Indra Saṃvāda

कुज्जराणां हयानां च वर्मिणां च समुच्चय: । अग्नि: श्येनचितो नाम स च यज्ञे विधीयते,हाथी, घोड़े और कवचधारी वीर पुरुषोंके समूह ही उस युद्धयज्ञके श्येनचित नामक अन्नि हैं

kuñjarāṇāṃ hayānāṃ ca varmiṇāṃ ca samuccayaḥ | agniḥ śyenacito nāma sa ca yajñe vidhīyate ||

Ambarīṣa berkata: “Himpunan gajah, kuda, dan para pahlawan berperisai yang tersusun rapat itulah api yang bernama ‘Śyenacita’. Api itulah yang ditetapkan bagi korban suci.”

कुञ्जराणाम्of elephants
कुञ्जराणाम्:
Sambandha
TypeNoun
Rootकुञ्जर
FormMasculine, Genitive, Plural
हयानाम्of horses
हयानाम्:
Sambandha
TypeNoun
Rootहय
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
वर्मिणाम्of armoured (warriors)
वर्मिणाम्:
Sambandha
TypeNoun
Rootवर्मिन्
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
समुच्चयःa collection; an assemblage
समुच्चयः:
Karta
TypeNoun
Rootसमुच्चय
FormMasculine, Nominative, Singular
अग्निःfire (sacrificial fire)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
श्येनचितःbuilt in the form of a falcon (śyena-shaped)
श्येनचितः:
Visheshana
TypeAdjective
Rootश्येनचित
FormMasculine, Nominative, Singular
नामby name; called
नाम:
TypeIndeclinable
Rootनाम
सःthat; he/it
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यज्ञेin the sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Singular
विधीयतेis prescribed; is enjoined; is arranged
विधीयते:
TypeVerb
Rootधा (वि + धा)
FormPresent, Passive, Third, Singular

अम्बरीष उवाच

A
Ambarīṣa
E
elephants
H
horses
A
armoured warriors
A
Agni (sacrificial fire)
Ś
Śyenacita (hawk-shaped fire-altar)
Y
yajña (sacrifice)

Educational Q&A

The verse presents a ritual metaphor: the assembled forces of war are equated with the sacrificial fire ‘Śyenacita’. It highlights how the idiom of yajña can be used to interpret (and potentially justify) warfare, prompting ethical scrutiny of turning violence into ‘ritual duty’.

Ambarīṣa is explaining a conception of a ‘war-sacrifice’, identifying the battlefield’s principal elements—elephants, horses, and armoured fighters—as the ritual fire itself, specifically likened to the Vedic Śyenacita altar-fire prescribed in sacrifice.