Previous Verse
Next Verse

Shloka 17

Adharmic Victory as Unstable; Rules of Restraint, Mediation, and Conciliation (अधर्मविजय-अध्रुवत्व तथा क्षमा-नयः)

यस्य स्फीतो जनपद: सम्पन्न: प्रियराजक: । संतुष्टभृत्यसचिवो दृढमूल: स पार्थिव:

yasya sphīto janapadaḥ sampannaḥ priyarājakaḥ | santuṣṭabhṛtyasacivo dṛḍhamūlaḥ sa pārthivaḥ ||

Bhishma berkata: Raja itu dianggap berakar teguh apabila negerinya makmur, kaya dengan sumber, rakyatnya setia dan menaruh kasih kepada pemerintah yang mereka cintai, dan para pembesar serta menteri hidup dalam kepuasan hati. Pentadbiran yang menenteramkan para pegawai dan memakmurkan rakyat itulah tanda kerajaan yang stabil, berlandaskan dharma.

यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
स्फीतःprosperous, flourishing
स्फीतः:
Visheshana
TypeAdjective
Rootस्फीत
FormMasculine, Nominative, Singular
जनपदःrealm, country
जनपदः:
Karta
TypeNoun
Rootजनपद
FormMasculine, Nominative, Singular
सम्पन्नःendowed, well-provided
सम्पन्नः:
Visheshana
TypeAdjective
Rootसम्पन्न
FormMasculine, Nominative, Singular, क्त (past passive participle), सम् + पद्
प्रियराजकःhaving a king dear (to the people) / with a beloved king
प्रियराजकः:
Visheshana
TypeAdjective
Rootप्रियराजक
FormMasculine, Nominative, Singular
सन्तुष्टभृत्यसचिवःwhose servants and ministers are satisfied
सन्तुष्टभृत्यसचिवः:
Visheshana
TypeAdjective
Rootसन्तुष्टभृत्यसचिव
FormMasculine, Nominative, Singular
दृढमूलःfirm-rooted, having a strong foundation
दृढमूलः:
Visheshana
TypeAdjective
Rootदृढमूल
FormMasculine, Nominative, Singular
सःhe, that (king)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पार्थिवःking, ruler
पार्थिवः:
Karta
TypeNoun
Rootपार्थिव
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
P
pārthiva (the king)
J
janapada (the realm/people)
B
bhṛtya (servants/retainers)
S
saciva (ministers/counselors)

Educational Q&A

A king’s stability rests on two pillars: the prosperity of the realm and the contentment of those who serve in governance. When subjects thrive and officials are satisfied, the rule is 'firm-rooted'—secure and aligned with rajadharma.

In the Shanti Parva’s instruction on kingship, Bhishma is advising Yudhishthira on rajadharma. Here he describes the marks of a well-established ruler: a flourishing country, loyal subjects, and satisfied ministers and retainers.