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Shloka 9

धर्म्यविजय-नियमाः

Rules for Dharmic Victory in Kṣatriya Engagement

स चेन्निकृत्या युद्धयेत निकृत्या प्रतियोधयेत्‌ । अथ चेद्‌ धर्मतो युद्धयेद्‌ धर्मेणैव निवारयेत्‌

sa cen nikṛtyā yudhyeta nikṛtyā pratiyodhayet | atha ced dharmato yudhyed dharmeṇaiva nivārayet ||

Bhīṣma berkata: “Jika lawan berperang dengan tipu daya, hendaklah dibalas dengan tipu daya. Tetapi jika dia berperang menurut dharma, maka tahanlah dia dengan dharma sahaja—jangan sekali-kali dengan cara yang tidak benar.”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
निकृत्याby deceit/treachery
निकृत्या:
Karana
TypeNoun
Rootनिकृति
FormFeminine, Instrumental, Singular
युद्धयेत्should fight
युद्धयेत्:
TypeVerb
Rootयुध्
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
निकृत्याby deceit
निकृत्या:
Karana
TypeNoun
Rootनिकृति
FormFeminine, Instrumental, Singular
प्रतियोधयेत्should counter-fight/oppose in battle
प्रतियोधयेत्:
TypeVerb
Rootप्रति-युध्
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
अथthen/and if (on the other hand)
अथ:
TypeIndeclinable
Rootअथ
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
धर्मतःaccording to dharma/righteously
धर्मतः:
TypeIndeclinable
Rootधर्म
Formtasil-derivative (ablatival adverb)
युद्धयेत्should fight
युद्धयेत्:
TypeVerb
Rootयुध्
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
धर्मेणby dharma/by righteous means
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
निवारयेत्should restrain/ward off
निवारयेत्:
TypeVerb
Rootनि-वार्
FormVidhi-linga, Optative, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma teaches a conditional ethic of warfare: answer deceit with deceit if necessary, but when the opponent is righteous, respond only with righteous means. Dharma is not to be abandoned against a dharmic adversary.

In the Shanti Parva’s instruction on kingship and conduct, Bhishma lays down a rule for how a warrior or ruler should respond to an enemy’s mode of fighting—distinguishing between treacherous and dharmic combat and prescribing an appropriate, ethically bounded response.