उतथ्योपदेशः—राजधर्मः, दर्पनिग्रहः, प्रजारक्षणम्
Utathya’s Instruction: Royal Dharma, Restraint of Pride, Protection of Subjects
ब्राह्मणानां सदासूयाद् बाल्याद् वैरोचनो बलि: । अथास्माच्छीरपाक्रामद् या$स्मिन्नासीत् प्रतापिनी,विरोचनकुमार बलि बाल्यकालसे ही सदा ब्राह्मणोंपर दोषारोपण करते थे; इसलिये उनकी राजलक्ष्मी, जो शत्रुओंको संताप देनेवाली थी, उनके पाससे हट गयी
brāhmaṇānāṃ sadāsūyād bālyād vairocano baliḥ | athāsmāc chīrapākrāmad yā’sminn āsīt pratāpinī ||
Utathya berkata: “Sejak kecil, Bali putera Virocana sentiasa mencari-cari kesalahan para Brahmin. Maka Śrī—tuah dan kemuliaan kerajaan—yang pernah bersemayam padanya, gagah dan membakar musuh, pun meninggalkannya.”
उतथ्य उवाच
Persistent asūyā—habitual fault-finding and contempt—toward Brahmins (symbols of learning, ritual order, and moral counsel) undermines dharma; when dharma is weakened, śrī (legitimate prosperity and sovereignty) withdraws, leading to decline.
Utathya cites Bali’s lifelong tendency to disparage Brahmins as the cause of his loss of royal fortune: the powerful, enemy-scorching prosperity that resided in him leaves him because of this ethical failing.