दुर्ग-निवेश-राजधर्मः | Fortified Capital and the King’s Residential Polity
Rājadharma
यत्पुरं दुर्गसम्पन्नं धान्न्यायुधसमन्वितम् । दृढप्राकारपरिखं हस्त्यश्वरथसंकुलम्
yat puraṁ durgasampannaṁ dhānyāyudhasamanvitam | dṛḍhaprākāraparikhaṁ hasty-aśva-ratha-saṅkulam ||
Bhishma berkata: Kota yang lengkap dengan pertahanan kubu, dipenuhi simpanan bijirin dan senjata, dilindungi tembok serta parit yang kukuh, dan sesak dengan gajah, kuda, serta kereta perang—itulah ibu kota berkubu yang menjadi asas pemerintahan yang aman dan raja yang bertanggungjawab; kerana kesiapsiagaan melindungi rakyat dan menyokong kewajipan raja untuk memelihara mereka.
भीष्म उवाच
In the context of Rajadharma, Bhishma highlights that a ruler’s duty to protect depends on practical preparedness: secure fortifications, adequate provisions, and organized military resources. Ethical governance is not merely intention; it requires structures that prevent harm to subjects.
Bhishma is describing the features of an ideal, well-defended capital—forts, supplies, weapons, walls, moats, and war animals/vehicles—within his broader instruction to Yudhishthira in Shanti Parva on how a king should organize and safeguard the realm.