Shloka 37

न यस्य कूटं कपटं न माया न च मत्सर: | विषये भूमिपालस्य तस्य धर्म: सनातन:,जिस भूपालके राज्यमें कूटनीति, कपट, माया तथा ईर्ष्याका सर्वथा अभाव हो उसीके द्वारा सनातन धर्मका पालन होता है

na yasya kūṭaṃ kapaṭaṃ na māyā na ca matsaraḥ | viṣaye bhūmipālasya tasya dharmaḥ sanātanaḥ ||

Bhīṣma bersabda: Dalam negeri seorang raja yang sama sekali tiada siasat berliku, tiada tipu daya, tiada maya, dan tiada hasad dengki—di situlah sahaja dharma yang kekal (sanātana-dharma) benar-benar ditegakkan. Kerajaan demikian menjadi tanah akhlak, tempat keadilan dapat berdiri tanpa digugat oleh niat tersembunyi.

not
:
TypeIndeclinable
Root
यस्यof whom/whose
यस्य:
Sambandha
TypePronoun
Rootयद्
Formmasculine/neuter, genitive, singular
कूटम्crookedness; deceit
कूटम्:
Karta
TypeNoun
Rootकूट
Formneuter, nominative, singular
कपटम्fraud; hypocrisy
कपटम्:
Karta
TypeNoun
Rootकपट
Formneuter, nominative, singular
not
:
TypeIndeclinable
Root
मायाdeception; illusion
माया:
Karta
TypeNoun
Rootमाया
Formfeminine, nominative, singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
मत्सरःenvy; malice
मत्सरः:
Karta
TypeNoun
Rootमत्सर
Formmasculine, nominative, singular
विषयेin the realm/territory
विषये:
Adhikarana
TypeNoun
Rootविषय
Formmasculine, locative, singular
भूमिपालस्यof the king (protector of the earth)
भूमिपालस्य:
Sambandha
TypeNoun
Rootभूमिपाल
Formmasculine, genitive, singular
तस्यof that (king)/his
तस्य:
Sambandha
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, singular
धर्मःdharma; righteous order
धर्मः:
Karta
TypeNoun
Rootधर्म
Formmasculine, nominative, singular
सनातनःeternal; perennial
सनातनः:
Visheshana
TypeAdjective
Rootसनातन
Formmasculine, nominative, singular

भीष्म उवाच

B
Bhīṣma
B
bhūmipāla (king)

Educational Q&A

Bhīṣma teaches that a ruler sustains eternal dharma not merely through laws or rituals, but by eliminating systemic moral vices—crooked policy, deceit, manipulative illusion, and envy—from the life of the kingdom. Where these are absent, justice and social trust naturally flourish.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on rājadharma (the duties of kings) after the war. This verse is part of his ethical guidance, describing the moral conditions within a king’s realm that allow dharma to be genuinely established.