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Shloka 88

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

कृष्ण एव हि लोकानां भावनो मोहनस्तथा । संहारकारकश्नैव कारणं च विशांपते,प्रजानाथ! भगवान्‌ श्रीकृष्ण ही सम्पूर्ण लोकोंके पालक, मोहक, संहारक तथा कारण हैं (अतः तुम उन्हींका भक्तिभावसे भजन करो।)

kṛṣṇa eva hi lokānāṃ bhāvano mohanas tathā | saṃhārakārakaś caiva kāraṇaṃ ca viśāṃpate ||

Vaiśaṃpāyana berkata: “Wahai tuan kepada rakyat, hanya Śrī Kṛṣṇa sahajalah pemelihara segala alam, yang mempesona dan menarik makhluk ke dalam kuasa-Nya, pelaksana peleburan, dan sebab yang tertinggi bagi segala yang wujud. Maka hendaklah seseorang berpaling kepada-Nya dengan hormat dan bhakti.”

कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण (प्रातिपदिक)
FormMasculine, Nominative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
लोकानाम्of the worlds/of people
लोकानाम्:
TypeNoun
Rootलोक (प्रातिपदिक)
FormMasculine, Genitive, Plural
भावनःnourisher/sustainer
भावनः:
Karta
TypeAdjective
Rootभावन (प्रातिपदिक)
FormMasculine, Nominative, Singular
मोहनःenchanter/deluder
मोहनः:
Karta
TypeAdjective
Rootमोहन (प्रातिपदिक)
FormMasculine, Nominative, Singular
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
संहारकारकःdestroyer; one who causes dissolution
संहारकारकः:
Karta
TypeAdjective
Rootसंहार-कारक (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed
एव:
TypeIndeclinable
Rootएव
कारणम्cause
कारणम्:
Karta
TypeNoun
Rootकारण (प्रातिपदिक)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
विशाम्of the clans/subjects
विशाम्:
TypeNoun
Rootविश् (प्रातिपदिक: विश्/विशा)
FormFeminine, Genitive, Plural
पतेO lord
पते:
TypeNoun
Rootपति (प्रातिपदिक)
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Ś
Śrī Kṛṣṇa

Educational Q&A

The verse presents Kṛṣṇa as the comprehensive divine principle—sustainer, enchanter, dissolver, and ultimate cause—implying that ethical and spiritual life should culminate in devotion and surrender to the supreme source of order and meaning.

Vaiśaṃpāyana, as narrator, affirms Kṛṣṇa’s cosmic status in a didactic context within Śānti Parva, reinforcing a theological conclusion: the listener is urged to orient worship and trust toward Kṛṣṇa as the ground of creation, preservation, and dissolution.