Shloka 21
Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī
त्रिलोकीनाथ भगवान् कृष्ण ही जब उनके सहायक थे, तब उनके लिये तीनों लोकोंमें किसी वस्तुकी प्राप्ति असम्भव रही हो, यह मैं नहीं मानता ।।
Janamejaya uvāca | trilokīnāthaḥ bhagavān kṛṣṇaḥ hi yadā teṣāṃ sahāyakaḥ āsīt, tadā teṣāṃ trayāṇāṃ lokānāṃ madhye kasyacid vastunaḥ prāptiḥ asambhavā abhavat iti ahaṃ na manye || dhanyāśvāḥ sarve evāsan brāhmaṇās te mama pūrvajāḥ | hitāya śreyase caiva yeṣām āsīt janārdanaḥ ||
Janamejaya berkata: “Apabila Tuhan Yang Mulia Krishna, penguasa tiga alam, menjadi sekutu mereka, aku tidak dapat menerima bahawa ada sesuatu dalam tiga alam yang tidak dapat mereka peroleh. Sesungguhnya, semua Dhanyāśva—para Brahmin yang merupakan leluhurku—amat bertuah, kerana Janārdana berdiri bersama mereka demi manfaat dan kebaikan tertinggi mereka.”
जनमेजय उवाच
Educational Q&A
The verse underscores trust in divine support: when one is aligned with the Lord (Krishna/Janardana), obstacles that seem impossible within the worldly sphere lose their force. It also frames divine association as oriented toward both immediate welfare (hita) and ultimate good (śreyas).
Janamejaya reflects on a group identified as his ancestors (the Dhanyāśva Brahmins) and argues that, since Krishna was their ally, it is unreasonable to think they lacked any attainable goal within the three worlds; he praises their fortune in having Janārdana act for their benefit and highest good.