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Shloka 40

Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)

अथ दधीचस्तथैवाविमना: सुखदुःखसमो महायोगी आत्मानं समाधाय शरीरपरित्यागं चकार

atha dadhīcas tathaivāvimanaḥ sukhaduḥkha-samaḥ mahāyogī ātmānaṃ samādhāya śarīra-parityāgaṃ cakāra |

Kemudian Dadhīca, tetap seperti sediakala—tidak terganggu dan tidak murung—melaksanakan tindakan terakhir pelepasan diri. Seimbang dalam suka dan duka, yogi agung itu menghimpunkan dirinya dalam samādhi yang mendalam dan, dengan menambatkan batinnya pada Yang Maha Tertinggi, melepaskan jasadnya. Petikan ini menonjolkan keteguhan, kebebasan batin, serta cita etika penguasaan diri bahkan pada saat kematian.

अथthen/thereupon
अथ:
TypeIndeclinable
Rootअथ
दधीचःDadhichi (sage)
दधीचः:
Karta
TypeNoun
Rootदधीचि
FormMasculine, Nominative, Singular
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अविमनाःnot dejected; untroubled in mind
अविमनाः:
Karta
TypeAdjective
Rootअविमनस्
FormMasculine, Nominative, Singular
सुखhappiness/pleasure
सुख:
TypeNoun
Rootसुख
FormNeuter, Stem (compound member)
दुःखsorrow/pain
दुःख:
TypeNoun
Rootदुःख
FormNeuter, Stem (compound member)
समःequal; even-minded
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
महायोगीgreat yogin
महायोगी:
Karta
TypeNoun
Rootमहायोगिन्
FormMasculine, Nominative, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
समाधायhaving composed/fixed (in concentration)
समाधाय:
TypeVerb
Rootसम्-आ-धा
FormAbsolutive (Gerund), Parasmaipada (usage)
शरीरbody
शरीर:
TypeNoun
Rootशरीर
FormNeuter, Stem (compound member)
परित्यागम्abandonment; renunciation
परित्यागम्:
Karma
TypeNoun
Rootपरित्याग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चकारdid; performed
चकार:
TypeVerb
Rootकृ
FormPerfect (Liṭ), Third, Singular, Parasmaipada

तास्त्वाष्ट उवाच क्‍व गमिष्यथास्यतां तावन्मया सह श्रेयो भविष्यन्तीति

D
Dadhīca

Educational Q&A

The verse teaches equanimity and yogic composure: one who is steady amid pleasure and pain can gather the self in samādhi and meet death as a conscious act of renunciation rather than fear or despair.

Sage Dadhīca remains undepressed and resolute; as a perfected yogin he enters deep concentration and voluntarily relinquishes his body, presenting an ideal of serene, dharmic departure.