Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
इदं कृतयुगं नाम काल: श्रेष्ठ: प्रवर्तित: । अहिंस्या यज्ञपशवो युगे5स्मिन् न तदन््यथा
idaṃ kṛtayugaṃ nāma kālaḥ śreṣṭhaḥ pravartitaḥ | ahiṃsyā yajñapaśavo yuge 'smin na tad anyathā ||
Vaiśampāyana berkata: “Inilah zaman yang dinamakan Kṛtayuga, masa yang paling unggul kini telah digerakkan. Dalam yuga ini, haiwan korban dalam yajña tidak dicederakan; tiada apa pun berlaku yang bertentangan dengan dharma ahimsa (tanpa kekerasan).”
वैशम्पायन उवाच
The verse presents Kṛtayuga as the highest moral order where ahiṃsā (non-violence) governs conduct, explicitly extending to ritual life: even sacrificial contexts do not permit harm to animals, and nothing proceeds against the principle of non-violence.
Vaiśampāyana describes the defining character of Kṛtayuga within a broader Śānti Parva discussion of dharma and yuga-conditions, emphasizing that this age is marked by the absence of violence, including the non-killing of animals in yajñas.