Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
अयं क्रियावतां पन्था व्यक्ती भूत: सनातन: । अनिरुद्ध इति प्रोक्तो लोकसर्गकर: प्रभु: ७१ ।।
ayaṁ kriyavatāṁ panthā vyaktī bhūtaḥ sanātanaḥ | aniruddha iti prokto lokasargakaraḥ prabhuḥ || 71 ||
Vaiśampāyana berkata: “Inilah jalan abadi yang dinyatakan bagi mereka yang tekun pada tindakan yang benar. Melalui prinsip ini, Tuhan Yang Berdaulat, yang melahirkan penciptaan segala dunia, disebut ‘Aniruddha’—Yang Tidak Terhalang.”
वैशम्पायन उवाच
The verse affirms an eternal, authoritative path for those committed to disciplined action (kriyā/karma) and links that path to the divine principle of unobstructed sovereignty—Aniruddha—who is described as the source of cosmic creation.
Vaiśampāyana continues a doctrinal exposition in Śānti Parva, identifying a ‘manifest’ eternal path for practitioners of action and explaining a divine epithet: the world-creating Lord is called Aniruddha, “the Unobstructed.”