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Shloka 139

धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)

जनमेजयेन तच्छुत्वा कृतं सम्यग्‌ यथाविधि । यूयं हि तप्ततपस: सर्वे च चरितव्रता:,सूतपुत्र बोले--शौनक! वैशम्पायनजीका कहा हुआ यह सारा आख्टयान मैंने तुमसे कहा है। जनमेजयने इसे सुनकर उत्तम विधिपूर्वक भगवानका यजन किया। तुमलोग भी तपस्वी और व्रतका पालन करनेवाले हो

janamejayena tac chrutvā kṛtaṃ samyag yathāvidhi | yūyaṃ hi taptatapasaḥ sarve ca caritavratāḥ ||

Bhishma berkata: “Setelah mendengarnya, Raja Janamejaya melaksanakan upacara itu dengan sempurna, menurut aturan dan tata cara yang ditetapkan. Dan kamu semua, sesungguhnya, para pertapa yang telah teruji tapanya—masing-masing teguh pada nazar dan berdisiplin dalam laku.”

जनमेजयेनby Janamejaya
जनमेजयेन:
Karana
TypeNoun
Rootजनमेजय
FormMasculine, Instrumental, Singular
तत्that (account/statement)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
कृतम्done; performed
कृतम्:
TypeVerb
Rootकृ
Formक्त (past passive participle), Neuter, Nominative, Singular
सम्यक्properly; correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
यथाas; according to
यथा:
TypeIndeclinable
Rootयथा
विधिin the prescribed rule/rite; according to injunction
विधि:
Adhikarana
TypeNoun
Rootविधि
FormMasculine, Locative, Singular
यूयम्you (all)
यूयम्:
Karta
TypePronoun
Rootयुष्मद्
FormSecond, Nominative, Plural
हिindeed; for
हि:
TypeIndeclinable
Rootहि
तप्त-तपसःof performed austerities; having practiced penance
तप्त-तपसः:
TypeAdjective
Rootतप्ततपस्
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
चरित-व्रताःobserving vows; of practiced vows
चरित-व्रताः:
TypeAdjective
Rootचरितव्रत
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
J
Janamejaya

Educational Q&A

The verse affirms dharma as disciplined action: hearing sacred instruction should culminate in conduct that is ‘yathāvidhi’ (as prescribed), and spiritual authority is linked to tapas (austerity) and vrata (vow-observance).

Bhishma notes that Janamejaya, after hearing the account, carried out the prescribed rite correctly; he then acknowledges the audience as accomplished ascetics who maintain vows, reinforcing their fitness to receive and preserve the teaching.