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Shloka 25

Puruṣaikatva-vyākhyāna: The One Virāṭ Puruṣa and the Many ‘Puruṣas’

Rudra–Brahmā Saṃvāda

भूमेर्विवरगो भूत्वा तावत्‌ त्वं कालमाप्स्यसि । यज्ञेषु सुहुतां विप्रैर्वसोर्धारां समाहितैः,“निष्पाप नृपशिरोमणे! हम तुम्हें अपना एक अनुग्रह प्रदान करते हैं। तुम शापदोषके कारण जबतक-जितने समयतक पृथ्वीके विवरमें रहोगे, तबतक एकाग्रचित्त ब्राह्मणोंद्वारा यज्ञोंमें दी हुई वसुधाराकी आहुति तुम्हें प्राप्त होती रहेगी

bhūmervivarago bhūtvā tāvat tvaṃ kālam āpsyasi | yajñeṣu suhutāṃ viprair vasordhārāṃ samāhitaiḥ ||

Bhīṣma berkata: “Setelah menjadi penghuni rekahan bumi, engkau akan tinggal di sana selama tempoh itu sahaja. Dalam masa itu, curahan persembahan ‘vasoḥ-dhārā’—‘aliran kekayaan’—yang dipersembahkan dengan sempurna dalam yajña oleh para brāhmaṇa yang bersamadhi akan terus sampai kepadamu.”

भूमेःof the earth
भूमेः:
Sambandha
TypeNoun
Rootभूमि
FormFeminine, Genitive, Singular
विवरगःone who goes into a hole/cavity (dweller/enterer of a cavity)
विवरगः:
Karta
TypeNoun
Rootविवरग
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
Kriya (Purvakala)
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
तावत्so long; for that duration
तावत्:
Adhikarana
TypeIndeclinable
Rootतावत्
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
कालम्time (period)
कालम्:
Karma
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
आप्स्यसिyou will obtain/receive
आप्स्यसि:
Kriya
TypeVerb
Rootआप्
FormSimple Future (लृट्), Second, Singular, Parasmaipada
यज्ञेषुin sacrifices
यज्ञेषु:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Plural
सुहुताम्well-offered (as an oblation)
सुहुताम्:
Karma
TypeAdjective
Rootसुहुत
FormFeminine, Accusative, Singular
विप्रैःby Brahmins
विप्रैः:
Karana
TypeNoun
Rootविप्र
FormMasculine, Instrumental, Plural
वसोःof wealth/earth (vasu)
वसोः:
Sambandha
TypeNoun
Rootवसु
FormNeuter, Genitive, Singular
धाराम्stream; flow (here: a stream of oblation)
धाराम्:
Karma
TypeNoun
Rootधारा
FormFeminine, Accusative, Singular
समाहितैःby concentrated/collected (persons)
समाहितैः:
Karana
TypeAdjective
Rootसमाहित
FormMasculine, Instrumental, Plural

भीष्म उवाच

B
Bhīṣma
E
Earth (Bhūmi)
B
Brāhmaṇas (vipra)
Y
Yajña (sacrifice)
V
Vasoḥ-dhārā (ritual oblation/stream of wealth)

Educational Q&A

Even when one is bound by a curse or adverse fate, dharmic supports—especially properly performed yajña by disciplined brāhmaṇas—can transmit sustaining merit and relief. The verse highlights the efficacy of correct ritual action and focused intention (samāhita) in generating beneficial results.

Bhīṣma describes a condition in which the addressed person must remain in an earthly fissure for a fixed duration, yet receives an ongoing boon: the properly offered vasordhārā oblations in sacrifices performed by concentrated brāhmaṇas will reach and sustain him throughout that confinement.